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• Romans 3:29
  #REDIRECT [[Bible:Romans 3:29]]
  31 bytes (3 words) - 15:11, 18 September 2008

Page text matches

• Romans 3
  ! Romans 3 - Versions ! Romans 3 Text (WEB)
  5 KB (419 words) - 02:07, 5 October 2008
• Romans 2
  ! Romans 2 - Versions ! Romans 2 Text (WEB)
  5 KB (397 words) - 17:51, 5 September 2009
• Romans 15
  ! Romans 15 - Versions ! Romans 15 Text (WEB)
  5 KB (441 words) - 02:09, 5 October 2008
• Romans 9
  ! Romans 9 - Versions ! Romans 9 Text (WEB)
  5 KB (441 words) - 02:08, 5 October 2008
• Romans 3:29
  #REDIRECT [[Bible:Romans 3:29]]
  31 bytes (3 words) - 15:11, 18 September 2008
• Romans 11
  ! Romans 11 - Versions ! Romans 11 Text (WEB)
  6 KB (474 words) - 02:08, 5 October 2008
• Romans 1
  ! Romans 1 - Versions ! Romans 1 Text (WEB)
  6 KB (534 words) - 14:45, 3 August 2009
• Romans 8
  ! Romans 8 - Versions ! Romans 8 Text (WEB)
  7 KB (655 words) - 00:41, 7 July 2009
• The Apostles' Creed—Bible verses
  [https://en.wikisource.org/wiki/Bible_(King_James)/Hebrews#11:3 Hebrews 11:3]; [https://en.wikisource.org/wiki/Bible_(King_James)/Romans#1:25 Romans 1:25];
  20 KB (2,719 words) - 16:27, 22 June 2024
• Christian Calendar (Year C, Revised Common Lectionary)
  * December 3, 2006 * [[1 Thessalonians 3]]:9-13
  20 KB (1,954 words) - 01:40, 10 July 2009
• Death of Jesus
  ...iah. There was an expectation of a military leader who would overthrow the Romans and restore a mighty earthly kingdom. Jesus, instead, offered a picture of ...ical power - there is evidence that they felt that Jesus would stir up the Romans so that they would lose their place. This is noted in [[John 11]]:48-50, af
  15 KB (1,687 words) - 11:48, 12 October 2015
• F.F. Bruce
  * ''Romans: An Introduction and Commentary''. Tyndale New Testament Commentaries. Eerd ...ristians in the Lycus Valley,"] ''[[Bibliotheca Sacra]]'' 141: 561 (1984): 3-13.
  6 KB (919 words) - 10:43, 7 September 2009
• An argument in favour of predestination (anon)
  ...: "...and [we] were by nature children of wrath, even as the rest" (Eph. 2:3). This is not to say that we are as evil as we can be, rather, that all of ...center of his spiritual nature (Esther 7:5; 1 Cor. 7:37; Rom. 6:17; Deut. 29:4). From the heart man understands (Prov. 8:5), reflects (Luke 2:19), feels
  27 KB (4,691 words) - 00:05, 13 December 2010
• Christianity
  {{quote | text={{Bible verse|John|3|16|lang=WEB}} [[John 3:16]]}} ...me of Christianity is love, in particular, God's love for people. [[1 John 3:16]] tells us that Jesus' love was so great that he lay down his life for h
  12 KB (1,778 words) - 23:05, 10 December 2023
• Technology in the Bible
  ...2]], [[Revelation 21:2]]), a new song ([[Revelation 5:9]], [[Revelation 14:3]]), new heavens and new earth ([[Revelation 21:1]]), and a declaration that * Winnowing out the wicked ([[Proverbs 20:23]], [[Luke 3:17]])
  44 KB (6,754 words) - 04:14, 1 August 2011
• Biblical references to technology
  | [[Genesis 3:7]] ...“upgrades” their clothing from leaves to the skin of an animal ([[Genesis 3:21]]). God’s action seems to support humans inventing things that overcom
  44 KB (6,674 words) - 04:30, 1 August 2011
• Evidence of the resurrection of Christ (G. Jensen)
  ...an the Creator of the universe in His heavenly pre-existence ([[John 1]]:1-3,14, [[Colossians 1]]:16, and [[Hebrews]] 1:2). In summary, the claim of the ...this man was, and is, the Son of God; or else a madman or something worse.3''
  68 KB (10,831 words) - 13:23, 21 October 2008
• Luther's view on the canon of scripture (J.S.)
  3: Luther’s Liberty With The Canon And Trends In Church History: A look at ...he charge most often says Luther’s opinion is the result of subjectivism. [3] Catholic historian Hartmann Grisar has said, “[Luther] treats the venera
  158 KB (26,476 words) - 15:58, 26 August 2009
• A look at justification by faith and good works in Luther's theology (J.S)
  ...oral dogma: ‘Be a sinner, and sin boldly; but believe more boldly still’.”[3] Father O’Hare proclaims, “The defenders of Luther do not deny the reco ...elves…Luther points to this as the common denominator of all actual sins.”[29] In our zeal to be our own gods, we psychological say, “I do not believe
  152 KB (26,784 words) - 15:46, 26 August 2009