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...//crosswire.org/study/passagestudy.jsp?key=Romans.1.25&mod=KJV#cv Romans 1:25]; ...crosswire.org/study/passagestudy.jsp?key=Ezekiel.8.16&mod=KJV#cv Ezekiel 8:16-18];

topic_name = The Psalms | [[Psalm 16|16]]

...Template:DOD_protected/January 24|24]] [[Template:DOD_protected/January 25|25]] [[Template:DOD_protected/January 26|26]] [[Template:DOD_protected/January ...21|21]] [[Genesis 22|22]] [[Genesis 23|23]] [[Genesis 24|24]] [[Genesis 25|25]] [[Genesis 26|26]] [[Genesis 27|27]] [[Genesis 28|28]] [[Genesis 29|29]] [

* [[Jeremiah 33]]:14-16 * [[Psalm 25]]:1-10

* Ransom - [[Mark 14:25]] - "ransom for many" ...logical significance, where it ushers in the [[Kingdom of God]] ([[Mark 14:25]]).

...fully give judgment to people who break the covenant. The writers of the [[Psalms]] also used this name repeatedly as they acknowledged and praised God as th ...ndicates that it is used in these cases as a synonym for God ([[Numbers 24:16]], [[Psalm 83:18]] and [[Isaiah 14:14]]). The term elyon is used quite freq

...s chose a replacement for Judas. Their reasoning for this was quoting from psalms 'Let another take his office.' They then set out the criteria for the new a These two are described as outstanding among the apostles, in [[Romans 16:7]]. Some suggest that this means they were outstandingly well known to the

We believe that this verse from Psalms is a reference to Mary, from the seed of David. She forgot her own people, ...believeth in him should not perish, but have everlasting life.” ([[John 3:16]]). So in order to remove the confusion we have to accept the spiritual ins

...lus's many blunders, which include misquoting Plato several times (iii. 6, 16), ranking [[Zopyrus]] among the Greeks (iii. 26), and speaking of [[Pausani ...d to a smaller extent from the other historical books. His references to [[Psalms]], [[Book of Proverbs|Proverbs]], [[Isaiah]], and [[Jerome]] are copious, a

* God as refiner ([[Isaiah 1:25]], [[Isaiah 48:10]], [[Malachi 3:2]], [[Zechariah 13:9]]) ...scipline us ([[Psalm 38:2]]), even the deadly arrow of famine ([[Ezekiel 5:16]])

Appendix B: Luther’s Sermon on James: An entire sermon by Luther from James 1:16-21 – “Two things there are which part men from the Gospel: one is angry ...the content of his writing and in the clarity of his witness to Christ.” [16]