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  • ...n around 500 BC until the around 1000 AD. Targum also means translation or interpretation.
    977 bytes (124 words) - 05:56, 10 July 2009
  • topic_name = Biblical Interpretation | ...with the view that it is simply an ancient text full of mythology then his interpretation will be vastly different from someone who views the Bible as God's revelati
    2 KB (277 words) - 21:04, 7 November 2015
  • The common Roman Catholic interpretation as noted above is that Peter himself was the rock that the church has been =====Arguments against this interpretation=====
    4 KB (634 words) - 04:12, 13 December 2010
  • .... Hermeneutics in the traditional and Christian sense refers to the use of interpretation of texts in the [[Bible]]. ...ve personal bias and cultural understanding, recognizing it as a factor in interpretation is extremely helpful.
    7 KB (998 words) - 03:59, 26 July 2023
  • * This interpretation of the passage must be considered true An alternative interpretation of the passage, common among Protestants, is that when Jesus gave Peter the
    2 KB (390 words) - 18:10, 22 May 2009
  • ...holic version. The only difference between the Jews and Protestants is the interpretation of the first two Commandments. ====Catholic interpretation====
    6 KB (910 words) - 18:53, 12 December 2023
  • '''Exegesis''' is the critical interpretation of a Biblical text. The purpose of exegesis is to discover the meaning of a
    1 KB (210 words) - 11:12, 19 September 2009
  • .... Of course, this places interpretation absolutely in the realm of private interpretation, which is very appealing. This distinction in principles has far-reaching c ...rch. This is because if a Christian adhered to Sola Scriptura, '''every''' interpretation of the Bible other than the Bible itself (and thus, consequently its reader
    7 KB (1,177 words) - 06:37, 7 November 2008
  • ...d in books. His hymns point to the Calchedonian christology, and to a high interpretation of the sacraments. His hymns are mainly edited Det Hellige Bryllup (Oslo 19
    2 KB (247 words) - 21:48, 12 July 2008
  • ...d in Creation ("let us make") as specified in John 1:3. Criticism of this interpretation is that the Israelites who wrote this had no understanding of the Trinity,
    2 KB (280 words) - 15:39, 26 August 2012
  • The common interpretation of this verse is that Eve sinned without repenting and thus was justly puni
    2 KB (303 words) - 15:54, 30 June 2009
  • 0 bytes (0 words) - 11:13, 7 August 2013
  • The foundation of this view is not of interpretation, but translation. Because [[Koine Greek]] has no puncuation it does not alw There is no clear consensus on the interpretation of "because of the angels".
    18 KB (2,805 words) - 18:35, 11 December 2009
  • ...f emphases, within the parameters laid down by the terms of assent, in the interpretation of Scripture. The way in which the terms of subscription to the formularies
    2 KB (341 words) - 04:00, 26 November 2009
  • 0 bytes (0 words) - 11:09, 7 August 2013
  • ...he apostles understood and interpreted the Old Testament. Their methods of interpretation showed many similarities to contemporary Jewish hermemeutics, but also mark
    3 KB (429 words) - 21:30, 30 August 2008
  • Christadelphians base their beliefs on their interpretation of the Bible. Christadelphians believe:
    3 KB (422 words) - 05:12, 13 December 2010
  • ...emove the confusion we have to accept the spiritual instead of the literal interpretation of the Gospel. Jesus is not the Son of the Carpenter, James and Jose are no
    7 KB (1,216 words) - 01:14, 12 December 2009
  • ...elieve in the gift of tongues, prophecy, [[revelation]], visions, healing, interpretation of tongues, and so forth.
    3 KB (538 words) - 00:16, 9 October 2015
  • .../bible.org/page.asp?page_id=1370 The Witness of the Spirit in Romans 8:16: Interpretation and Implications] by [[Daniel B. Wallace]]
    7 KB (655 words) - 00:41, 7 July 2009

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