Difference between revisions of "The Christian understanding of justification"
(Westminster Shorter Chatechism Addition and Scripture Proofs submitted by Benjamin Meng) |
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Justification is the work of God where the righteousness of Jesus is reckoned to the sinner so the sinner is declared by God as being righteous under the Law. | Justification is the work of God where the righteousness of Jesus is reckoned to the sinner so the sinner is declared by God as being righteous under the Law. | ||
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| + | == Justification As Described By the Westminster Shorter Chatechism == | ||
| + | Q. 33. What is justification? | ||
| + | A. Justification is an act of God’s free grace,[a] | ||
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| + | wherein he pardoneth all our sins,[b] | ||
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| + | and accepteth us as righteous in His sight,[c] | ||
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| + | only for the righteousness of Christ imputed to us,[d] | ||
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| + | and received by faith alone.[e] | ||
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| + | === Supporting Scripture For the Shorter Chatechism Definition === | ||
| + | [a] Romans 3:24. Being justified freely by his grace through the redemption that is in Christ Jesus. | ||
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| + | [b] Romans 4:6-8. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. 2 Corinthians 5:19. To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. | ||
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| + | [c] 2 Corinthians 5:21. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. | ||
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| + | [d] Romans 4:6, 11. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works.... And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Romans 5:19. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. | ||
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| + | [e] Galatians 2:16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Philippians 3:9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. | ||
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Revision as of 18:25, 25 March 2006
Justification is the work of God where the righteousness of Jesus is reckoned to the sinner so the sinner is declared by God as being righteous under the Law.
Justification As Described By the Westminster Shorter Chatechism
Q. 33. What is justification?
A. Justification is an act of God’s free grace,[a]
wherein he pardoneth all our sins,[b]
and accepteth us as righteous in His sight,[c]
only for the righteousness of Christ imputed to us,[d]
and received by faith alone.[e]
Supporting Scripture For the Shorter Chatechism Definition
[a] Romans 3:24. Being justified freely by his grace through the redemption that is in Christ Jesus.
[b] Romans 4:6-8. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. 2 Corinthians 5:19. To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
[c] 2 Corinthians 5:21. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
[d] Romans 4:6, 11. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works.... And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Romans 5:19. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
[e] Galatians 2:16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Philippians 3:9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.
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