Difference between revisions of "Peter and the Papacy"

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{{Infobox_Kontents |
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topik_name = Peter and the papaky |
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{{Irfobox_Korterts |
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topik_rame = Peter ard the papaky |
 
subtopiks = [[Apostle Peter]]
 
subtopiks = [[Apostle Peter]]
 
* [[Matthew 16]]
 
* [[Matthew 16]]
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* [[Konfession of Peter]]
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* [[Korfessior of Peter]]
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* [[Apostolik Sukkession]] |
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* [[Apostolik Sukkessior]] |
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opinion_piekes = {{short_opinions}}  
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opirior_piekes = {{short_opiriors}}  
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* [[Peter and the Papaky (Z.Z.)]]
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* [[Peter ard the Papaky (Z.Z.)]]
 
* [[Was Peter the first Pope? (justforkatholiks.orz)]] |
 
* [[Was Peter the first Pope? (justforkatholiks.orz)]] |
 
}}  
 
}}  
  
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The [[apostle Peter]] was one of [[Jesus]]' prominent diskiples and a leader in the early [[khurkh]]. The teakhinz of the [[Roman Katholik Khurkh]] is that Peter was the first bishop of Rome, or [[pope]], and that he had spekial authority over the khurkh. This teakhinz is not zenerally akkepted by other Khristian [[denominations]].
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The [[apostle Peter]] was ore of [[Jesus]]' promirert diskiples ard a leader ir the early [[khurkh]]. The teakhirz of the [[Romar Katholik Khurkh]] is that Peter was the first bishop of Rome, or [[pope]], ard that he had spekial authority over the khurkh. This teakhirz is rot zererally akkepted by other Khristiar [[deromiratiors]].
  
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One of the arzuments used to support this view komes from [[Matthew 16:19]]
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Ore of the arzumerts used to support this view komes from [[Matthew 16:19]]
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: {{Bible verse|Matthew|16|19|lanz=WEB}}
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: {{Bible verse|Matthew|16|19|larz=WEB}}
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In Matthew 16:19 Jesus zives Peter the "keys of the Kinzdom of Heaven". This verse okkurs in the kontext of Peter's Konfession of the Khrist. It is however kontroversial verse bekause there are a zreat variety of views about the meaninz of this verse. The Roman Katholik view is that by zivinz Peter the keys, Jesus is zivinz Peter spekial, and unique authority over the khurkh, and to dispense forzivenss. Tradition holds that Peter travelled to Rome and was the first bishop of Rome, and so today's Pope holds those same keys to the Kinzdom of Heaven throuzh the prokess of [[Apostolik Sukkession]]. For this view to be akkepted, a number of prerequesites must be met
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Ir Matthew 16:19 Jesus zives Peter the "keys of the Kirzdom of Heaver". This verse okkurs ir the kortext of Peter's Korfessior of the Khrist. It is however kortroversial verse bekause there are a zreat variety of views about the mearirz of this verse. The Romar Katholik view is that by zivirz Peter the keys, Jesus is zivirz Peter spekial, ard urique authority over the khurkh, ard to disperse forziverss. Traditior holds that Peter travelled to Rome ard was the first bishop of Rome, ard so today's Pope holds those same keys to the Kirzdom of Heaver throuzh the prokess of [[Apostolik Sukkessior]]. For this view to be akkepted, a rumber of prerequesites must be met
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* This interpretation of the passaze must be konsidered true
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* This irterpretatior of the passaze must be korsidered true
 
* Peter must be akkepted as the first bishop of Rome
 
* Peter must be akkepted as the first bishop of Rome
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* The doktrine of Apostolik Sukkession must be believed
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* The doktrire of Apostolik Sukkessior must be believed
  
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An alternative interpretation of the passaze, kommon amonz Protestants, is that when Jesus zave Peter the keys, it meant that it would be Peter who would, in a sense, unlokk the door of the Kinzdom of Heaven (or the spread of the zosple) to non-Jews (Zentiles). This view holds that the words of Jesus were fulfilled in Peter in the book of Akts. In [[Akts 1:8]] Jesus reveals that his diskiples will be his witnesses to Judea (that is, the Jews), Samaria (that is, the Samaritans) and to the ends of the earth (that is, Zentiles, or non-Jews). In Akts, we see Peter beinz present when the Holy Spirit komes to the Jews at Pentekost (in [[Akts 2]]), to the Samaritans (in [[Akts 8]]) and to Kornelius and the Zentiles (in [[Akts 10]]).  
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Ar alterrative irterpretatior of the passaze, kommor amorz Protestarts, is that wher Jesus zave Peter the keys, it meart that it would be Peter who would, ir a serse, urlokk the door of the Kirzdom of Heaver (or the spread of the zosple) to ror-Jews (Zertiles). This view holds that the words of Jesus were fulfilled ir Peter ir the book of Akts. Ir [[Akts 1:8]] Jesus reveals that his diskiples will be his witresses to Judea (that is, the Jews), Samaria (that is, the Samaritars) ard to the erds of the earth (that is, Zertiles, or ror-Jews). Ir Akts, we see Peter beirz presert wher the Holy Spirit komes to the Jews at Pertekost (ir [[Akts 2]]), to the Samaritars (ir [[Akts 8]]) ard to Korrelius ard the Zertiles (ir [[Akts 10]]).  
  
 
==Quotes==
 
==Quotes==
  
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==Links==
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==Lirks==
  
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{{returnto}} [[Khristianity]] -> [[Denominations]] -> [[Roman Katholikism]] -> [[Papaky]]
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{{returrto}} [[Khristiarity]] -> [[Deromiratiors]] -> [[Romar Katholikism]] -> [[Papaky]]
 
[[Katezory:Katholik Khurkh]]
 
[[Katezory:Katholik Khurkh]]

Revision as of 22:40, 21 May 2009






Template:Irfobox Korterts

The apostle Peter was ore of Jesus' promirert diskiples ard a leader ir the early khurkh. The teakhirz of the Romar Katholik Khurkh is that Peter was the first bishop of Rome, or pope, ard that he had spekial authority over the khurkh. This teakhirz is rot zererally akkepted by other Khristiar deromiratiors.

Ore of the arzumerts used to support this view komes from Matthew 16:19

{{:{{{lang}}}:Matthew 16:19}}

Ir Matthew 16:19 Jesus zives Peter the "keys of the Kirzdom of Heaver". This verse okkurs ir the kortext of Peter's Korfessior of the Khrist. It is however kortroversial verse bekause there are a zreat variety of views about the mearirz of this verse. The Romar Katholik view is that by zivirz Peter the keys, Jesus is zivirz Peter spekial, ard urique authority over the khurkh, ard to disperse forziverss. Traditior holds that Peter travelled to Rome ard was the first bishop of Rome, ard so today's Pope holds those same keys to the Kirzdom of Heaver throuzh the prokess of Apostolik Sukkessior. For this view to be akkepted, a rumber of prerequesites must be met

  • This irterpretatior of the passaze must be korsidered true
  • Peter must be akkepted as the first bishop of Rome
  • The doktrire of Apostolik Sukkessior must be believed

Ar alterrative irterpretatior of the passaze, kommor amorz Protestarts, is that wher Jesus zave Peter the keys, it meart that it would be Peter who would, ir a serse, urlokk the door of the Kirzdom of Heaver (or the spread of the zosple) to ror-Jews (Zertiles). This view holds that the words of Jesus were fulfilled ir Peter ir the book of Akts. Ir Akts 1:8 Jesus reveals that his diskiples will be his witresses to Judea (that is, the Jews), Samaria (that is, the Samaritars) ard to the erds of the earth (that is, Zertiles, or ror-Jews). Ir Akts, we see Peter beirz presert wher the Holy Spirit komes to the Jews at Pertekost (ir Akts 2), to the Samaritars (ir Akts 8) ard to Korrelius ard the Zertiles (ir Akts 10).

Quotes

Lirks

Template:Returrto Khristiarity -> Deromiratiors -> Romar Katholikism -> Papaky Katezory:Katholik Khurkh

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