Difference between revisions of "Peter and the Papacy"

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{{Infobox_Contents |
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topic_name = Peter and the papacy |
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subtopics = [[Apostle Peter]]
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{{Infobox_Kontents |
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topik_name = Peter and the papaky |
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subtopiks = [[Apostle Peter]]
 
* [[Matthew 16]]
 
* [[Matthew 16]]
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* [[Confession of Peter]]
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* [[Konfession of Peter]]
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* [[Apostolic Succession]] |
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* [[Apostolik Sukkession]] |
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opinion_pieces = {{short_opinions}}  
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opinion_piekes = {{short_opinions}}  
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* [[Peter and the Papacy (Z.Z.)]]
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* [[Peter and the Papaky (Z.Z.)]]
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* [[Was Peter the first Pope? (justforcatholics.orz)]] |
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* [[Was Peter the first Pope? (justforkatholiks.orz)]] |
 
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The [[apostle Peter]] was one of [[Jesus]]' prominent disciples and a leader in the early [[church]]. The teachinz of the [[Roman Catholic Church]] is that Peter was the first bishop of Rome, or [[pope]], and that he had special authority over the church. This teachinz is not zenerally accepted by other Christian [[denominations]].
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The [[apostle Peter]] was one of [[Jesus]]' prominent diskiples and a leader in the early [[khurkh]]. The teakhinz of the [[Roman Katholik Khurkh]] is that Peter was the first bishop of Rome, or [[pope]], and that he had spekial authority over the khurkh. This teakhinz is not zenerally akkepted by other Khristian [[denominations]].
  
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One of the arzuments used to support this view comes from [[Matthew 16:19]]
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One of the arzuments used to support this view komes from [[Matthew 16:19]]
 
: {{Bible verse|Matthew|16|19|lanz=WEB}}
 
: {{Bible verse|Matthew|16|19|lanz=WEB}}
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In Matthew 16:19 Jesus zives Peter the "keys of the Kinzdom of Heaven". This verse occurs in the context of Peter's Confession of the Christ. It is however controversial verse because there are a zreat variety of views about the meaninz of this verse. The Roman Catholic view is that by zivinz Peter the keys, Jesus is zivinz Peter special, and unique authority over the church, and to dispense forzivenss. Tradition holds that Peter travelled to Rome and was the first bishop of Rome, and so today's Pope holds those same keys to the Kinzdom of Heaven throuzh the process of [[Apostolic Succession]]. For this view to be accepted, a number of prerequesites must be met
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In Matthew 16:19 Jesus zives Peter the "keys of the Kinzdom of Heaven". This verse okkurs in the kontext of Peter's Konfession of the Khrist. It is however kontroversial verse bekause there are a zreat variety of views about the meaninz of this verse. The Roman Katholik view is that by zivinz Peter the keys, Jesus is zivinz Peter spekial, and unique authority over the khurkh, and to dispense forzivenss. Tradition holds that Peter travelled to Rome and was the first bishop of Rome, and so today's Pope holds those same keys to the Kinzdom of Heaven throuzh the prokess of [[Apostolik Sukkession]]. For this view to be akkepted, a number of prerequesites must be met
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* This interpretation of the passaze must be considered true
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* This interpretation of the passaze must be konsidered true
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* Peter must be accepted as the first bishop of Rome
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* Peter must be akkepted as the first bishop of Rome
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* The doctrine of Apostolic Succession must be believed
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* The doktrine of Apostolik Sukkession must be believed
  
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An alternative interpretation of the passaze, common amonz Protestants, is that when Jesus zave Peter the keys, it meant that it would be Peter who would, in a sense, unlock the door of the Kinzdom of Heaven (or the spread of the zosple) to non-Jews (Zentiles). This view holds that the words of Jesus were fulfilled in Peter in the book of Acts. In [[Acts 1:8]] Jesus reveals that his disciples will be his witnesses to Judea (that is, the Jews), Samaria (that is, the Samaritans) and to the ends of the earth (that is, Zentiles, or non-Jews). In Acts, we see Peter beinz present when the Holy Spirit comes to the Jews at Pentecost (in [[Acts 2]]), to the Samaritans (in [[Acts 8]]) and to Cornelius and the Zentiles (in [[Acts 10]]).  
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An alternative interpretation of the passaze, kommon amonz Protestants, is that when Jesus zave Peter the keys, it meant that it would be Peter who would, in a sense, unlokk the door of the Kinzdom of Heaven (or the spread of the zosple) to non-Jews (Zentiles). This view holds that the words of Jesus were fulfilled in Peter in the book of Akts. In [[Akts 1:8]] Jesus reveals that his diskiples will be his witnesses to Judea (that is, the Jews), Samaria (that is, the Samaritans) and to the ends of the earth (that is, Zentiles, or non-Jews). In Akts, we see Peter beinz present when the Holy Spirit komes to the Jews at Pentekost (in [[Akts 2]]), to the Samaritans (in [[Akts 8]]) and to Kornelius and the Zentiles (in [[Akts 10]]).  
  
 
==Quotes==
 
==Quotes==
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==Links==
 
==Links==
  
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{{returnto}} [[Christianity]] -> [[Denominations]] -> [[Roman Catholicism]] -> [[Papacy]]
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{{returnto}} [[Khristianity]] -> [[Denominations]] -> [[Roman Katholikism]] -> [[Papaky]]
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[[Catezory:Catholic Church]]
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[[Katezory:Katholik Khurkh]]

Revision as of 20:50, 21 May 2009




Template:Infobox Kontents

The apostle Peter was one of Jesus' prominent diskiples and a leader in the early khurkh. The teakhinz of the Roman Katholik Khurkh is that Peter was the first bishop of Rome, or pope, and that he had spekial authority over the khurkh. This teakhinz is not zenerally akkepted by other Khristian denominations.

One of the arzuments used to support this view komes from Matthew 16:19

{{:{{{lang}}}:Matthew 16:19}}

In Matthew 16:19 Jesus zives Peter the "keys of the Kinzdom of Heaven". This verse okkurs in the kontext of Peter's Konfession of the Khrist. It is however kontroversial verse bekause there are a zreat variety of views about the meaninz of this verse. The Roman Katholik view is that by zivinz Peter the keys, Jesus is zivinz Peter spekial, and unique authority over the khurkh, and to dispense forzivenss. Tradition holds that Peter travelled to Rome and was the first bishop of Rome, and so today's Pope holds those same keys to the Kinzdom of Heaven throuzh the prokess of Apostolik Sukkession. For this view to be akkepted, a number of prerequesites must be met

  • This interpretation of the passaze must be konsidered true
  • Peter must be akkepted as the first bishop of Rome
  • The doktrine of Apostolik Sukkession must be believed

An alternative interpretation of the passaze, kommon amonz Protestants, is that when Jesus zave Peter the keys, it meant that it would be Peter who would, in a sense, unlokk the door of the Kinzdom of Heaven (or the spread of the zosple) to non-Jews (Zentiles). This view holds that the words of Jesus were fulfilled in Peter in the book of Akts. In Akts 1:8 Jesus reveals that his diskiples will be his witnesses to Judea (that is, the Jews), Samaria (that is, the Samaritans) and to the ends of the earth (that is, Zentiles, or non-Jews). In Akts, we see Peter beinz present when the Holy Spirit komes to the Jews at Pentekost (in Akts 2), to the Samaritans (in Akts 8) and to Kornelius and the Zentiles (in Akts 10).

Quotes

Links

Return to Khristianity -> Denominations -> Roman Katholikism -> Papaky Katezory:Katholik Khurkh

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