Romans 10

Romans 10 - Versions
Romans 10 Text (WEB) Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved. For I testify about them that they have a zeal for God, but not according to knowledge. For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God. For Christ is the fulfillment of the law for righteousness to everyone who believes. For Moses writes about the righteousness of the law, "The one who does them will live by them." But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)" But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. For the Scripture says, "Whoever believes in him will not be disappointed." For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved." How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!" But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?" So faith comes by hearing, and hearing by the word of God. But I say, didn't they hear? Yes, most certainly, "Their sound went out into all the earth, their words to the ends of the world." But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry." Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me." But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."
Romans 10 Text (Hebrew) אחי חפץ לבבי ותפלתי לאלהים בעד ישראל אשר יושעו׃ כי מעיד אני עליהם שיש להם קנאה לאלהים אך לא בדעת׃ כי את צדקת אלהים לא ידעו ויבקשו להקים את צדקתם ובעבור זאת לצדקת אלהים לא נכנעו׃ כי המשיח סוף התורה לצדקה לכל המאמין בו׃ כי משה כתב על דבר הצדקה מתוך התורה אשר יעשה אתם האדם וחי בהם׃ והצדקה אשר מתוך האמונה כה אמרת אל תאמר בלבבך מי יעלה השמימה הלא זאת היא להוריד את המשיח׃ או מי ירד לתהום זאת היא להעלות את המשיח מן המתים׃ אבל מה היא אמרת קרוב אליך הדבר בפיך ובלבבך הוא דבר האמונה אשר אנחנו מבשרים׃ כי אם תודה בפיך אשר ישוע הוא האדון ותאמין בלבבך אשר האלהים העירו מן המתים אז תושע׃ כי בלבבו יאמין האדם והיתה לו לצדקה ובפיהו יודה והיתה לו לישועה׃ כי הכתוב אמר כל המאמין בו לא יבוש׃ ואין הבדל בזה בין היהודי ליוני כי אדון אחד לכלם והוא עשיר לכל קראיו׃ כי כל אשר יקרא בשם יהוה ימלט׃ ועתה איך יקראו אל אשר לא האמינו בו ואיך יאמינו באשר לא שמעו את שמעו ואיך ישמעו באין מגיד׃ ואיך יגידו אם אינם שלוחים ככתוב מה נאוו רגלי מבשר שלום מבשר טוב׃ אך לא כלם שמעו לקול הבשורה כי ישעיהו אמר יהוה מי האמין לשמעתנו׃ לכן האמונה באה מתוך השמועה והשמועה על ידי דבר אלהים׃ ואמר הכי לא שמעו אמנם בכל הארץ יצא קום ובקצה תבל מליהם׃ ואמר הכי ישראל לא ידע הנה כבר משה אמר אני אקניאכם בלא עם בגוי נבל אכעיסכם׃ וישעיהו מלאו לבו לאמר נמצאתי ללא בקשני נדרשתי ללוא שאלו׃ ועל ישראל הוא אמר פרשתי ידי כל היום אל עם סורר ומרה׃
Romans 10 Text (Greek) αδελφοι η μεν ευδοκια της εμης καρδιας και η δεησις προς τον θεον υπερ αυτων εις σωτηριαν μαρτυρω γαρ αυτοις οτι ζηλον θεου εχουσιν αλλ ου κατ επιγνωσιν αγνοουντες γαρ την του θεου δικαιοσυνην και την ιδιαν ζητουντες στησαι τη δικαιοσυνη του θεου ουχ υπεταγησαν τελος γαρ νομου χριστος εις δικαιοσυνην παντι τω πιστευοντι μωυσης γαρ γραφει την δικαιοσυνην την εκ ανθρωπος ζησεται εν [[Greek:{VAR2:|{VAR2:]] αυτοις η δε εκ πιστεως δικαιοσυνη ουτως λεγει μη ειπης εν τη καρδια σου τις αναβησεται εις τον ουρανον τουτ εστιν χριστον καταγαγειν η τις καταβησεται εις την αβυσσον τουτ εστιν χριστον εκ νεκρων αναγαγειν αλλα τι λεγει εγγυς σου το ρημα εστιν εν τω στοματι σου και εν τη καρδια σου τουτ εστιν το ρημα της πιστεως ο κηρυσσομεν οτι εαν ομολογησης εν τω στοματι σου και πιστευσης εν τη καρδια σου οτι ο θεος αυτον ηγειρεν εκ νεκρων σωθηση καρδια γαρ πιστευεται εις δικαιοσυνην στοματι δε ομολογειται εις σωτηριαν λεγει γαρ η γραφη πας ο πιστευων επ αυτω ου καταισχυνθησεται ου γαρ εστιν διαστολη ιουδαιου τε και ελληνος ο γαρ αυτος κυριος παντων πλουτων εις παντας τους επικαλουμενους αυτον πας γαρ ος αν επικαλεσηται το ονομα κυριου σωθησεται πως ουν επικαλεσωνται εις ον ουκ επιστευσαν πως δε πιστευσωσιν ου ουκ ηκουσαν πως δε ακουσωσιν χωρις κηρυσσοντος πως δε κηρυξωσιν εαν μη αποσταλωσιν γεγραπται ως ωραιοι οι ποδες των ευαγγελιζομενων αγαθα αλλ ου παντες υπηκουσαν τω ευαγγελιω ησαιας γαρ λεγει κυριε τις επιστευσεν τη ακοη ημων αρα η πιστις εξ ακοης η δε ακοη δια ρηματος χριστου αλλα λεγω μη ουκ ηκουσαν μενουνγε εις πασαν την γην εξηλθεν ο φθογγος αυτων και εις τα περατα της οικουμενης τα ρηματα αυτων αλλα λεγω μη ισραηλ ουκ εγνω πρωτος μωυσης λεγει εγω παραζηλωσω υμας επ ουκ εθνει επ εθνει ασυνετω παροργιω υμας ησαιας δε αποτολμα και λεγει ευρεθην τοις εμε μη ζητουσιν εμφανης εγενομην τοις εμε μη επερωτωσιν προς δε τον ισραηλ λεγει ολην την ημεραν εξεπετασα τας χειρας μου προς λαον απειθουντα και αντιλεγοντα
Romans 10 Text (Latin) Fratres, voluntas quidem cordis mei, et obsecratio ad Deum, fit pro illis in salutem. Testimonium enim perhibeo illis quod æmulationem Dei habent, sed non secundum scientiam. Ignorantes enim justitiam Dei, et suam quærentes statuere, justitiæ Dei non sunt subjecti. Finis enim legis, Christus, ad justitiam omni credenti. Moyses enim scripsit, quoniam justitiam, quæ ex lege est, qui fecerit homo, vivet in ea. Quæ autem ex fide est justitia, sic dicit : Ne dixeris in corde tuo : Qui ascendet in cælum ? id est, Christum deducere : aut, Quis descendet in abyssum ? hoc est, Christum a mortuis revocare. Sed quid dicit Scriptura ? Prope est verbum in ore tuo, et in corde tuo : hoc est verbum fidei, quod prædicamus. Quia si confitearis in ore tuo Dominum Jesum, et in corde tuo credideris quod Deus illum suscitavit a mortuis, salvus eris. Corde enim creditur ad justitiam : ore autem confessio fit ad salutem. Dicit enim Scriptura : Omnis qui credit in illum, non confundetur. Non enim est distinctio Judæi et Græci : nam idem Dominus omnium, dives in omnes qui invocant illum. Omnis enim quicumque invocaverit nomen Domini, salvus erit. Quomodo ergo invocabunt, in quem non crediderunt ? aut quomodo credent ei, quem non audierunt ? quomodo autem audient sine prædicante ? quomodo vero prædicabunt nisi mittantur ? sicut scriptum est : Quam speciosi pedes evangelizantium pacem, evangelizantium bona ! Sed non omnes obediunt Evangelio. Isaias enim dicit : Domine, quis credidit auditui nostro ? Ergo fides ex auditu, auditus autem per verbum Christi. Sed dico : Numquid non audierunt ? Et quidem in omnem terram exivit sonus eorum, et in fines orbis terræ verba eorum. Sed dico : Numquid Israël non cognovit ? Primus Moyses dicit : Ego ad æmulationem vos adducam in non gentem : in gentem insipientem, in iram vos mittam. Isaias autem audet, et dicit : Inventus sum a non quærentibus me : palam apparui iis qui me non interrogabant. Ad Israël autem dicit : Tota die expandi manus meas ad populum non credentem, et contradicentem.
Romans 10 Text (KJV) Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Romans 10
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