Difference between revisions of "Assurance"

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(Added relevant sentence by John Bunyan.)
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(Replaced "Romans 7:7-25" by "Romans 7:14-25", which is probably more accurate.)
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===Christian Assurance===
 
Assurance is a primarily [[Protestantism|Protestant]] [[doctrine]] which states that the inner witness of the [[Holy Spirit]] allows the [[Justification|justified]] disciple to know that they are saved. [[Augustine of Hippo|Augustine]] was an early theologian to write about it. ''Assurance'' is a very important doctrine in [[Lutheranism]], [[Calvinism]] and [[Methodism]].
 
Assurance is a primarily [[Protestantism|Protestant]] [[doctrine]] which states that the inner witness of the [[Holy Spirit]] allows the [[Justification|justified]] disciple to know that they are saved. [[Augustine of Hippo|Augustine]] was an early theologian to write about it. ''Assurance'' is a very important doctrine in [[Lutheranism]], [[Calvinism]] and [[Methodism]].
  
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===John Bunyan===
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====John Bunyan====
 
Pilgrim's Progress: Hopeful speaking to Christian.<ref>[http://en.wikipedia.org/wiki/George_Offor Offor G] (1859), "The works of John Bunyan", Vol 3, Blackie & Son, p141.  For download from archive.org .  There is also a version with seventeenth century spelling, that is, Bunyan J (1847), "Pilgrim's Progress", Edr Offor G, Hanserd Knollys Society.</ref>
 
Pilgrim's Progress: Hopeful speaking to Christian.<ref>[http://en.wikipedia.org/wiki/George_Offor Offor G] (1859), "The works of John Bunyan", Vol 3, Blackie & Son, p141.  For download from archive.org .  There is also a version with seventeenth century spelling, that is, Bunyan J (1847), "Pilgrim's Progress", Edr Offor G, Hanserd Knollys Society.</ref>
  
 
:"... all the law is not in the hand of Giant Despair. Others, so far as I can understand, have been taken by him, as well as we; and yet have escaped out of his hand."
 
:"... all the law is not in the hand of Giant Despair. Others, so far as I can understand, have been taken by him, as well as we; and yet have escaped out of his hand."
  
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===John Knox===
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====John Knox====
 
Letter to Thomas Upcher.<ref>[https://archive.org/details/worksofjohnknox04knox Laing D (1895), "The works of John Knox", vol 4, pp241-244.]</ref>  Also relevant to the topic of depression.
 
Letter to Thomas Upcher.<ref>[https://archive.org/details/worksofjohnknox04knox Laing D (1895), "The works of John Knox", vol 4, pp241-244.]</ref>  Also relevant to the topic of depression.
  
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[https://crosswire.org/study/passagestudy.jsp?key=1Corinthians.2.3&mod=KJV#cv 1 Corinthians 2:3]]...."</ref> were destitute of the sensible feeling of God's mercy, as I am assured that every member of Christ's body is at a time or other."
 
[https://crosswire.org/study/passagestudy.jsp?key=1Corinthians.2.3&mod=KJV#cv 1 Corinthians 2:3]]...."</ref> were destitute of the sensible feeling of God's mercy, as I am assured that every member of Christ's body is at a time or other."
  
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=== Wesley & Methodism ===
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==== Wesley & Methodism ====
  
 
[[John Wesley]] believed that all Christians have a faith which implies an ''assurance'' of God's forgiving love, and that one would feel that ''assurance'', or the "witness of the Spirit". This understanding is grounded in Paul's affirmation, "...ye have received the Spirit of adoption, whereby we cry Abba, Father. The same Spirit beareth witness with our spirits, that we are the children of God..." (Romans 8:15-16, ''Wesley's translation''). This experience was mirrored for Wesley in his Aldersgate experience where he "knew" he was loved by God and that his sins were forgiven.
 
[[John Wesley]] believed that all Christians have a faith which implies an ''assurance'' of God's forgiving love, and that one would feel that ''assurance'', or the "witness of the Spirit". This understanding is grounded in Paul's affirmation, "...ye have received the Spirit of adoption, whereby we cry Abba, Father. The same Spirit beareth witness with our spirits, that we are the children of God..." (Romans 8:15-16, ''Wesley's translation''). This experience was mirrored for Wesley in his Aldersgate experience where he "knew" he was loved by God and that his sins were forgiven.
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In a letter dated September 28, 1738 Wesley wrote, "The ''assurance'' of which I alone speak I should not choose to call an ''assurance'' of salvation, but rather (with the Scriptures), the ''assurance'' of faith. . . . [This] is not the essence of faith, but a distinct gift of the Holy Ghost, whereby God shines upon his own work, and shows us that we are justified through faith in Christ...The 'full assurance of faith' (Heb 10.22) is 'neither more nor less than hope; or a conviction, wrought in us by the Holy Ghost, that we have a measure of the true faith in Christ..'"<ref>The discussion of Wesley's understanding of ''assurance'' is a revision of information presented on the website "Days of Wesley", copyright 2004, Days of Wesley, Conrad Archer, [http://www.gbgm-umc.org/sonorafirst/handa.html#assurance Entry on Assurance].</ref>
 
In a letter dated September 28, 1738 Wesley wrote, "The ''assurance'' of which I alone speak I should not choose to call an ''assurance'' of salvation, but rather (with the Scriptures), the ''assurance'' of faith. . . . [This] is not the essence of faith, but a distinct gift of the Holy Ghost, whereby God shines upon his own work, and shows us that we are justified through faith in Christ...The 'full assurance of faith' (Heb 10.22) is 'neither more nor less than hope; or a conviction, wrought in us by the Holy Ghost, that we have a measure of the true faith in Christ..'"<ref>The discussion of Wesley's understanding of ''assurance'' is a revision of information presented on the website "Days of Wesley", copyright 2004, Days of Wesley, Conrad Archer, [http://www.gbgm-umc.org/sonorafirst/handa.html#assurance Entry on Assurance].</ref>
  
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===[[Westminster Confession, Larger Catechism and Shorter Catechism.|The Westminster Confession and the Larger Catechism]]===
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====[[Westminster Confession, Larger Catechism and Shorter Catechism.|The Westminster Confession and the Larger Catechism]]====
 
The Larger Catechism<ref>Westminster Assembly (1658), "The Humble Advice of the Assembly of Divines", viewed 13 December 2021 at archive.org, https://archive.org/details/humbleadviceofas200west.</ref> (p164ff) gives an abbreviated version of the section of the Westminster Confession (ch 18, p62ff) about Christian Assurance.
 
The Larger Catechism<ref>Westminster Assembly (1658), "The Humble Advice of the Assembly of Divines", viewed 13 December 2021 at archive.org, https://archive.org/details/humbleadviceofas200west.</ref> (p164ff) gives an abbreviated version of the section of the Westminster Confession (ch 18, p62ff) about Christian Assurance.
  
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===Romans 7:14-25===
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A similar matter.  In Romans 7, the apostle considers the old testament law, the law which is holy and just and good&mdash;and comments that it stirs up sin.  Does that apply to people who are saved?
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''[https://ccel.org/ccel/calvin/calcom38 Calvin, Commentary on Romans, on Rom 7:14]''
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:He [the apostle Paul] then sets before us an example in a regenerate man, in whom the remnants of the flesh are wholly contrary to the law of the Lord, while the spirit would gladly obey it.
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''[https://en.wikipedia.org/wiki/Philip_Melanchthon Melanchthon,] [https://archive.org/details/commentaryonroma0000mela Commentary on Romans, p159, on Rom 7:14]''  <!--- 2nd english edn --->
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:Some mock these things and imagine that Paul is here speaking not about his own person, not about the converted and holy, but about the ungodly.  This sophistry must be rejected.  David is speaking about himself and about all saints when he says [Ps. 143:2]: "In your sight no man living shall be justified," and when he says [Ps. 51:5]: "Behold, I was conceived in iniquity."  Thus Paul is speaking about himself, and he includes all saints by his example.  Since this interpretation of Paul has firm and clear testimonies in the Psalms, it is certain that foreign interpretations should not be invented.
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''[https://archive.org/details/explanatorynotes00unknuoft John Wesley, Explanatory Notes upon the New Testament, on Rom 7:25.  Bible text is in italics.]''
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:<I>I myself</I>&mdash;Or rather, that I (the person whom I am personating till his deliverance is wrought) <I>serve the law of God with my mind</I>&mdash;My reason and conscience declare for God; <I>but with my flesh the law of sin</I>&mdash;But my corrupt passions and appetites still rebel. The man is now utterly weary of his bondage, and upon the brink of liberty.
  
 
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Latest revision as of 19:29, 15 May 2025



Assurance
RELATED TOPICS
SERMONS, ESSAYS AND OPINIONS
CONTENTS

Christian Assurance

Assurance is a primarily Protestant doctrine which states that the inner witness of the Holy Spirit allows the justified disciple to know that they are saved. Augustine was an early theologian to write about it. Assurance is a very important doctrine in Lutheranism, Calvinism and Methodism.

John Bunyan

Pilgrim's Progress: Hopeful speaking to Christian.[1]

"... all the law is not in the hand of Giant Despair. Others, so far as I can understand, have been taken by him, as well as we; and yet have escaped out of his hand."

John Knox

Letter to Thomas Upcher.[2] Also relevant to the topic of depression.

"The Lord shall wipe all tears from the eyes of his Saints.
DEARLY BELOVED BROTHER in our Saviour Jesus Christ, by your short writing I perceive somewhat of that battle which, during the short time ye were with us, I judged you to fight.
... if I can not ease any part of your grief—that is only the office of Christ Jesus by his Spirit—yet I praise my God I can lament and mourn with my brother tormented. Nothing I know to be more dolorous to the heart of the faithful, than to lack the sensible feeling of God's mercy and goodness ... and yet as nothing more commonly cometh to God's children, so is there no exercise more profitable for his soldiers than is the same.
... [David, Job and Paul, sometimes,][3] were destitute of the sensible feeling of God's mercy, as I am assured that every member of Christ's body is at a time or other."

Wesley & Methodism

John Wesley believed that all Christians have a faith which implies an assurance of God's forgiving love, and that one would feel that assurance, or the "witness of the Spirit". This understanding is grounded in Paul's affirmation, "...ye have received the Spirit of adoption, whereby we cry Abba, Father. The same Spirit beareth witness with our spirits, that we are the children of God..." (Romans 8:15-16, Wesley's translation). This experience was mirrored for Wesley in his Aldersgate experience where he "knew" he was loved by God and that his sins were forgiven.

"I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation, and an assurance was given me that He had taken my sin, even mine." - from Wesley's Journal

Early in his ministry Wesley had to defend his understanding of assurance. In 1738 Rev. Arthur Bedford had published a sermon in which he misquoted Wesley's teachings. Bedford had understood Wesley as saying that a Christian could be assured of persevering in a state of salvation, the Calvinist view.

In a letter dated September 28, 1738 Wesley wrote, "The assurance of which I alone speak I should not choose to call an assurance of salvation, but rather (with the Scriptures), the assurance of faith. . . . [This] is not the essence of faith, but a distinct gift of the Holy Ghost, whereby God shines upon his own work, and shows us that we are justified through faith in Christ...The 'full assurance of faith' (Heb 10.22) is 'neither more nor less than hope; or a conviction, wrought in us by the Holy Ghost, that we have a measure of the true faith in Christ..'"[4]

The Westminster Confession and the Larger Catechism

The Larger Catechism[5] (p164ff) gives an abbreviated version of the section of the Westminster Confession (ch 18, p62ff) about Christian Assurance.

(The Discussion page has a note regarding the use here of crosswire.org Bible verses.)


Q[uestion]. Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation?

A[nswer]. Such as truly believe in Christ, and endeavour to walk in all good conscience before him,

1 John 2:3;

may, without extraordinary revelation, by faith grounded upon the truth of God’s promises, and by the Spirit enabling them to discern in themselves those graces to which the promises of life are made,

1 Corinthians 2:12; 1 John 3:14,18,19,21,24; 1 John 4:13,16; Hebrews 6:11,12;

and bearing witness with their spirits that they are the children of God,

Romans 8:16;

be infallibly assured that they are in the estate of grace, and shall persevere therein unto salvation.

1 John 5:13;

Q. Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?

A. Assurance of grace and salvation not being of the essence of faith,

Ephesians 1:13;

true believers may wait long before they obtain it;

Isaiah 50:10; Psalm 88:1-18;

and after the enjoyment thereof, may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions,

Psalm 77:1-12; Song of Solomon 5:2,3,6; Psalm 51:8,12; Psalm 31:22; Psalm 22:1;

yet are they never left without such a presence and support of the Spirit of God as keeps them from sinking into utter despair.

1 John 3:9; Job 13:15; Psalm 73:15,23; Isaiah 54:7-10;

Romans 7:14-25

A similar matter. In Romans 7, the apostle considers the old testament law, the law which is holy and just and good—and comments that it stirs up sin. Does that apply to people who are saved?

Calvin, Commentary on Romans, on Rom 7:14

He [the apostle Paul] then sets before us an example in a regenerate man, in whom the remnants of the flesh are wholly contrary to the law of the Lord, while the spirit would gladly obey it.

Melanchthon, Commentary on Romans, p159, on Rom 7:14

Some mock these things and imagine that Paul is here speaking not about his own person, not about the converted and holy, but about the ungodly. This sophistry must be rejected. David is speaking about himself and about all saints when he says [Ps. 143:2]: "In your sight no man living shall be justified," and when he says [Ps. 51:5]: "Behold, I was conceived in iniquity." Thus Paul is speaking about himself, and he includes all saints by his example. Since this interpretation of Paul has firm and clear testimonies in the Psalms, it is certain that foreign interpretations should not be invented.

John Wesley, Explanatory Notes upon the New Testament, on Rom 7:25. Bible text is in italics.

I myself—Or rather, that I (the person whom I am personating till his deliverance is wrought) serve the law of God with my mind—My reason and conscience declare for God; but with my flesh the law of sin—But my corrupt passions and appetites still rebel. The man is now utterly weary of his bondage, and upon the brink of liberty.

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References and Notes

  1. ↑ Offor G (1859), "The works of John Bunyan", Vol 3, Blackie & Son, p141. For download from archive.org . There is also a version with seventeenth century spelling, that is, Bunyan J (1847), "Pilgrim's Progress", Edr Offor G, Hanserd Knollys Society.
  2. ↑ Laing D (1895), "The works of John Knox", vol 4, pp241-244.
  3. ↑ "[David, Job and Paul sometimes]" represents the following text of John Knox, to which Bible refs have been added. "In how many places does David complain that God has forgotten him [Psalm 13:1; the Psalmist Psalm 42:9, Psalm 77:9], that he sees him not with the eye of mercy, that he sleeps and takes no respect to his dolour and pain, yes, that he has forsaken and utterly cast him off [Psalm 60:1, Psalm 6:3,4, Psalm 38; the Psalmist Psalm 88:14, Psalm 90:13]. Job complains that God is become his enemy, that he sets his body and soul as a target and mark, whereat he shoots his arrows, tormenting the body by plagues corporal, and frightening the soul by the terrors of his judgements [Job 16:12-13, Job 6:4]. And Paul, beside the burden of his sin [perhaps Romans 7:24], and beside the angel of Satan which was given to buffet him [2 Corinthians 12:7], plainly confesses that he had battle without and fear and terrors within [2 Corinthians 7:5, perhaps 2 Corinthians 1:8, 1 Corinthians 2:3]...."
  4. ↑ The discussion of Wesley's understanding of assurance is a revision of information presented on the website "Days of Wesley", copyright 2004, Days of Wesley, Conrad Archer, Entry on Assurance.
  5. ↑ Westminster Assembly (1658), "The Humble Advice of the Assembly of Divines", viewed 13 December 2021 at archive.org, https://archive.org/details/humbleadviceofas200west.

Resources

  • Blessed Assurance: A Defense of the Doctrine of Eternal Security by Steven Waterhouse (ISBN 097024181X)
  • Calvin and Scottish Theology: The Doctrine of Assurance by M. Charles Bell (ISBN 0905312473)
  • The Absurdity of Eternal Security Doctrine by Fidelis Nwaka (ISBN 1413404529)
  • Bad Fruit: The Result of Once Saved Always Saved by Timothy Williams (ISBN 1579215564)
  • The Believer's Conditional Security: Eternal Security Refuted by Daniel Corner (ISBN 0963907689)
  • The Myth of Eternal Security by Daniel Corner (ISBN 0963907662)
  • Once Saved, Always?: The False Doctrine Of Eternal Security by Benny Prince (ISBN 1418498556)

Quotes

Links


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