Justification by faith plus works - Revision history

Kathleen.wright5: Reverted edits by Dirty gay slut (Talk) to last revision by Kathleen.wright5

2010-12-13T05:30:40Z

Reverted edits by Dirty gay slut (Talk) to last revision by Kathleen.wright5

Dirty gay slut: Replaced content with 'File:CrappyWhore.jpg MAKE SOAP FROM KIKES!!!!!! GLORY TO THE HOLOCAUST!! VANDALISM FOREVER!!!!!!!!!!!!!!'

2010-12-12T17:54:51Z

Replaced content with 'File:CrappyWhore.jpg MAKE SOAP FROM KIKES!!!!!! GLORY TO THE HOLOCAUST!! VANDALISM FOREVER!!!!!!!!!!!!!!'

Kathleen.wright5: Linked - Indulgences

2008-11-07T05:51:08Z

Linked - Indulgences

Kathleen.wright5: Category:Christian doctrine and debates

2008-11-07T05:48:47Z

Category:Christian doctrine and debates

Kathleen.wright5: Category:Eastern Orthodox Church

2008-11-07T05:47:33Z

Category:Eastern Orthodox Church

Kathleen.wright5: Category:Catholic Church

2008-11-07T05:46:21Z

Category:Catholic Church

Graham grove: Simplified a little; wording didn't quite make grammatical sense so I fixed it as best I could; may need more work

2008-07-20T04:16:09Z

Simplified a little; wording didn't quite make grammatical sense so I fixed it as best I could; may need more work

Benedikt: corrected statement - although this is the wrong article name.

2008-07-19T08:15:47Z

corrected statement - although this is the wrong article name.

Benedikt: /* Quotes */ Added one quote - this article is just wrong (sry about that).

2008-07-19T08:12:17Z

‎Quotes: Added one quote - this article is just wrong (sry about that).

Graham grove at 09:04, 9 February 2008

2008-02-09T09:04:14Z

← Older revision		Revision as of 05:30, 13 December 2010
Line 1:		Line 1:
−	[[~~File~~:~~CrappyWhore~~.~~jpg~~]]	+	{{Infobox_Contents \|
−	~~MAKE SOAP FROM KIKES!!!!!! GLORY TO THE HOLOCAUST!! VANDALISM FOREVER!!!!!!!!!!!!!!~~	+	topic_name = Justification by faith plus works \|
		+	subtopics = [[Good works]], [[Law]], [[Salvation]], [[Grace]], [[Justification by faith]]
		+	* [[Roman Catholicism]], [[Eastern Orthodoxy]]
		+	* [[Indulgence]]s \|
		+	opinion_pieces = {{short_opinions}}
		+	* [[Justification by faith alone (G.G.)]]
		+	* [[Catholicism teaches justification by faith plus works (justforcatholics.org)]] \|
		+	}}
		+
		+	The teaching of justification by faith plus works is the teaching that a person is saved by the grace of God through both his faith and good works. This is taught in the [[Roman Catholicism\|Roman Catholic]] and [[Eastern Orthodoxy\|Eastern Orthodox]] Churches. This issue was one of the main issues causing the [[Reformation]]. Protestant churches today teach that a person is saved by faith in Christ alone.
		+
		+	{{stub}}
		+
		+	==Quotes==
		+
		+	'''Quotes from the [[Council of Trent]]'''
		+	: Canon 1
		+	::If any one saith, that man may be justified before God by his own works, whether done through the teaching of human nature, or that of the law, without the grace of God through Jesus Christ; let him be anathema.
		+	: Canon 11
		+	:: If anyone says that men are justified either by the sole imputation of the justice of Christ or by the sole remission of sins, excluding grace and charity which is poured into their hearts by the Holy Spirit and inheres in them, or also that the grace which justifies us is only the favour of God, let him be anathema.
		+	: Canon 12
		+	:: If anyone says that justifying faith is nothing else than confidence in divine mercy, which remits sins for Christ's sake, or that it is this confidence alone that justifies us, let him be anathema.
		+	: Canon 24
		+	:: If anyone says that the justice (righteousness) received is not preserved and also not increased before God through good works but that those works are merely the fruits and signs of justification obtained, but not the cause of the increase, let him be anathema.
		+	: Canon 30
		+	:: If anyone says that after the reception of the grace of justification the guilt is so remitted and the debt of eternal punishment so blotted out to every repentant sinner, that no debt of temporal punishment remains to be discharged either in this world or in purgatory before the gates of heaven can be opened, let him be anathema.
		+	: Canon 32
		+	:: If anyone says that the good works of the one justified are in such manner the gifts of God that they are not also the good merits of him justified; or that the one justified by the good works that he performs by the grace of God and the merit of Jesus Christ (of whom one is a living member), the justified does not truly merit an increase of grace, and eternal life, provided that one dies in the state of grace, the attainment of this eternal life, as well as an increase in glory, let him be anathema.
		+
		+	==Links==
		+
		+	{{returnto}} [[Christianity]] -> [[Christian doctrine and debates]] -> [[Justification]]
		+	[[Category:Christian doctrine and debates]]
		+	[[Category:Catholic Church]]
		+	[[Category:Eastern Orthodox Church]]

← Older revision		Revision as of 17:54, 12 December 2010
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−	~~{{Infobox_Contents \|~~	+	[[File:CrappyWhore.jpg]]
−	~~topic_name = Justification by faith plus works \|~~	+	MAKE SOAP FROM KIKES!!!!!! GLORY TO THE HOLOCAUST!! VANDALISM FOREVER!!!!!!!!!!!!!!
−	~~subtopics = [[Good works]], [[Law]], [[Salvation]], [[Grace]], [[Justification by faith]]~~
−	* [[Roman Catholicism]], [[Eastern Orthodoxy]]
−	* [[Indulgence]]s \|
−	~~opinion_pieces = {{short_opinions}}~~
−	* [[Justification by faith alone (G.G.)]]
−	* [[Catholicism teaches justification by faith plus works (justforcatholics.org)]] \|
−	}}
−
−	The teaching of justification by faith plus works is the teaching that a person is saved by the grace of God through both his faith and good works. This is taught in the [[Roman Catholicism\|Roman Catholic]] and [[Eastern Orthodoxy\|Eastern Orthodox]] Churches. This issue was one of the main issues causing the [[Reformation]]. Protestant churches today teach that a person is saved by faith in Christ alone.
−
−	~~{{stub}}~~
−
−	~~==Quotes==~~
−
−	~~'''Quotes from the~~ [[~~Council of Trent]]'''~~
−	~~: Canon 1~~
−	::If any one saith, that man may be justified before God by his own works, whether done through the teaching of human nature, or that of the law, without the grace of God through Jesus Christ; let him be anathema.
−	~~: Canon 11~~
−	:: If anyone says that men are justified either by the sole imputation of the justice of Christ or by the sole remission of sins, excluding grace and charity which is poured into their hearts by the Holy Spirit and inheres in them, or also that the grace which justifies us is only the favour of God, let him be anathema.
−	~~: Canon 12~~
−	:: If anyone says that justifying faith is nothing else than confidence in divine mercy, which remits sins for Christ's sake, or that it is this confidence alone that justifies us, let him be anathema.
−	~~: Canon 24~~
−	:: If anyone says that the justice (righteousness) received is not preserved and also not increased before God through good works but that those works are merely the fruits and signs of justification obtained, but not the cause of the increase, let him be anathema.
−	~~: Canon 30~~
−	:: If anyone says that after the reception of the grace of justification the guilt is so remitted and the debt of eternal punishment so blotted out to every repentant sinner, that no debt of temporal punishment remains to be discharged either in this world or in purgatory before the gates of heaven can be opened, let him be anathema.
−	~~: Canon 32~~
−	:: If anyone says that the good works of the one justified are in such manner the gifts of God that they are not also the good merits of him justified; or that the one justified by the good works that he performs by the grace of God and the merit of Jesus Christ (of whom one is a living member), the justified does not truly merit an increase of grace, and eternal life, provided that one dies in the state of grace, the attainment of this eternal life, as well as an increase in glory, let him be anathema.
−
−	~~==Links==~~
−
−	~~{{returnto}} [[Christianity]] -> [[Christian doctrine and debates]] -> [[Justification~~]]
−	~~[[Category:Christian doctrine and debates]]~~
−	~~[[Category:Catholic Church]]~~
−	~~[[Category:Eastern Orthodox Church]]~~

@@ Line 3: / Line 3: @@
 subtopics = [[Good works]], [[Law]], [[Salvation]], [[Grace]], [[Justification by faith]]
 * [[Roman Catholicism]], [[Eastern Orthodoxy]]
-* [[Indulgences]] |
+* [[Indulgence]]s |
 opinion_pieces = {{short_opinions}}
 * [[Justification by faith alone (G.G.)]]

@@ Line 32: / Line 32: @@
 {{returnto}} [[Christianity]] -> [[Christian doctrine and debates]] -> [[Justification]]
 [[Category:Catholic Church]]
 [[Category:Eastern Orthodox Church]]

← Older revision		Revision as of 05:47, 7 November 2008
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	{{returnto}} [[Christianity]] -> [[Christian doctrine and debates]] -> [[Justification]]		{{returnto}} [[Christianity]] -> [[Christian doctrine and debates]] -> [[Justification]]
	[[Category:Catholic Church]]		[[Category:Catholic Church]]
		+	[[Category:Eastern Orthodox Church]]

← Older revision		Revision as of 05:46, 7 November 2008
Line 32:		Line 32:

	{{returnto}} [[Christianity]] -> [[Christian doctrine and debates]] -> [[Justification]]		{{returnto}} [[Christianity]] -> [[Christian doctrine and debates]] -> [[Justification]]
		+	[[Category:Catholic Church]]

@@ Line 9: / Line 9: @@
 }}
-The doctrine of justification by faith plus works is the teaching that a person is saved by the grace of God and his cooperation with this grace by his faith and good works. This is taught in the Roman Catholic, and Eastern Orthodox Churches. This issue was one of the main issues causing the [[Reformation]]. Protestant churches today teach that a person is saved by faith in Christ alone.
+The teaching of justification by faith plus works is the teaching that a person is saved by the grace of God through both his faith and good works. This is taught in the [[Roman Catholicism|Roman Catholic]] and [[Eastern Orthodoxy|Eastern Orthodox]] Churches. This issue was one of the main issues causing the [[Reformation]]. Protestant churches today teach that a person is saved by faith in Christ alone.
 {{stub}}

@@ Line 18: / Line 18: @@
 '''Quotes from the [[Council of Trent]]'''
 : Canon 11
 :: If anyone says that men are justified either by the sole imputation of the justice of Christ or by the sole remission of sins, excluding grace and charity which is poured into their hearts by the Holy Spirit and inheres in them, or also that the grace which justifies us is only the favour of God, let him be anathema.

@@ Line 1: / Line 1: @@
-__NOTOC__
+{{Infobox_Contents |
-''Synopsis:'' The doctrine of justification by faith plus works is the teaching that a person is saved by both his good works and also faith in Jesus Christ's atoning death. This is taught in the Roman Catholic, and Eastern Orthodox Churches. This issue was one of the main issues causing the [[Reformation]]. Protestant churches today teach that a person is saved by faith in Christ alone.
+topic_name = Justification by faith plus works |
+subtopics = [[Good works]], [[Law]], [[Salvation]], [[Grace]], [[Justification by faith]]
-----
+* [[Roman Catholicism]], [[Eastern Orthodoxy]]
-__TOC__
+* [[Indulgences]] |
-{{topics}}
+opinion_pieces = {{short_opinions}}
-* [[Good works]] | [[Law]] | [[Salvation]] | [[Grace]] | [[Justification by faith]]
+* [[Justification by faith alone (G.G.)]]
+* [[Catholicism teaches justification by faith plus works (justforcatholics.org)]] |
-{{opinions}}
+}}
 The doctrine of justification by faith plus works is the teaching that a person is saved by both his good works and also faith in Jesus Christ's atoning death. This is taught in the Roman Catholic, and Eastern Orthodox Churches. This issue was one of the main issues causing the [[Reformation]]. Protestant churches today teach that a person is saved by faith in Christ alone.
 ===Arguments for and against===
 ==Quotes==
 '''Quotes from the [[Council of Trent]]'''
+: Canon 11
-Canon 11
+:: If anyone says that men are justified either by the sole imputation of the justice of Christ or by the sole remission of sins, excluding grace and charity which is poured into their hearts by the Holy Spirit and inheres in them, or also that the grace which justifies us is only the favour of God, let him be anathema.
-: If anyone says that men are justified either by the sole imputation of the justice of Christ or by the sole remission of sins, excluding grace and charity which is poured into their hearts by the Holy Spirit and inheres in them, or also that the grace which justifies us is only the favour of God, let him be anathema.
+: Canon 12
+:: If anyone says that justifying faith is nothing else than confidence in divine mercy, which remits sins for Christ's sake, or that it is this confidence alone that justifies us, let him be anathema.
-Canon 12
+: Canon 24
-: If anyone says that justifying faith is nothing else than confidence in divine mercy, which remits sins for Christ's sake, or that it is this confidence alone that justifies us, let him be anathema.
+:: If anyone says that the justice (righteousness) received is not preserved and also not increased before God through good works but that those works are merely the fruits and signs of justification obtained, but not the cause of the increase, let him be anathema.
+: Canon 30
-Canon 24
+:: If anyone says that after the reception of the grace of justification the guilt is so remitted and the debt of eternal punishment so blotted out to every repentant sinner, that no debt of temporal punishment remains to be discharged either in this world or in purgatory before the gates of heaven can be opened, let him be anathema.
-: If anyone says that the justice (righteousness) received is not preserved and also not increased before God through good works but that those works are merely the fruits and signs of justification obtained, but not the cause of the increase, let him be anathema.
+: Canon 32
+:: If anyone says that the good works of the one justified are in such manner the gifts of God that they are not also the good merits of him justified; or that the one justified by the good works that he performs by the grace of God and the merit of Jesus Christ (of whom one is a living member), the justified does not truly merit an increase of grace, and eternal life, provided that one dies in the state of grace, the attainment of this eternal life, as well as an increase in glory, let him be anathema.
 ==Links==
-{{returnto}} [[Justification]] | [[Roman Catholicism]]
+{{returnto}} [[Christianity]] -> [[Christian doctrine and debates]] -> [[Justification]]