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  • {{Quote|text=<big>{{Bible verse|Matthew|21|32|lang=WEB}}</big>}} topic_name = Matthew 21:32 |
    434 bytes (46 words) - 03:14, 23 August 2008
  • (There is a note at the Discussion page regarding the use here of wikisource Bible verses.) [https://en.wikisource.org/wiki/Bible_(King_James)/Matthew#4:14 Matthew 4:14-16];
    17 KB (2,305 words) - 21:38, 3 January 2024
  • [[Job 21|21]] [[Job 32|32]]
    2 KB (181 words) - 14:53, 26 October 2015
  • G'day Matthew. Welcome. Thanks for your email. I think the technology pages you suggested : Great work Matthew with the new pages you've created. I enjoyed reading them and look forward
    5 KB (801 words) - 22:28, 29 May 2010
  • ...d the subsequent implications of that design, is a subject inherent to any discussion about the Christian faith. The church, in its broadest application, is a co ...ever defined, is a component of the comprehensive Christian belief and any discussion of it in the Bible cannot be separated from the whole.
    8 KB (1,345 words) - 06:35, 7 November 2008
  • ...ed in the one phrase, “of a wife the husband is a head;” and we waived the discussion of this symbolism until the present time. As we have already said, the only ...rnments; it is designed that the Church share His rule,--Revelation 1:6; 3:21; 20:4, etc. We are taught that God gave Him "to be Head over all things to
    14 KB (2,186 words) - 03:37, 7 November 2015
  • ...I love John's theology, although his discourses are somewhat repetitious. Matthew, Mark and Luke are open source, you can discuss Alpha and Omega till Kingdo ...get his thoughts about Wikibook possibilities. [[User:Athrash|Athrash]] 00:21, 13 Apr 2005 (UTC)
    19 KB (3,197 words) - 19:08, 8 October 2008
  • --[[User:Prab|Prab]] 02:21, 18 July 2008 (PDT) ...bert. I've just had some friends drop over so I'll be out of action on any discussion for a couple hours. But I'm thinking that a clear picture has emerged. So f
    48 KB (8,144 words) - 03:07, 6 September 2009
  • ...inues to work on it in the future. --[[User:Graham grove|Graham grove]] 14:21, 9 November 2007 (EST) ...to the single slash (/) and the double slash (//). --[[User:Muser|Muser]] 21:29, 10 November 2007 (EST)
    23 KB (3,828 words) - 21:13, 10 December 2023
  • ...ess. All these evil things proceed from within and defile the man" (Mark 7:21-23). It follows then that man's understanding, reflection, feelings, and ex So, the Bible reveals the true nature of man. It is evil (Mark 7:21-23), sick (Jer. 17:9), a slave of sin (Rom. 6:20), at enmity with God (Eph.
    27 KB (4,691 words) - 00:05, 13 December 2010
  • ...hat will be "preachy" but hopefully at least it will be open for dialogue, discussion and rebuttal. I also don't think making this a purely factual Encyclopedia ...seems to be more technically-oriented.) --[[User:RockOfVictory|J. J.]] 18:21, 26 July 2006 (PDT)
    55 KB (9,322 words) - 22:14, 10 October 2008
  • This page is the main '''discussion forum''' for WikiChristian. Please bring up any technical or organizational ...imple and easily attainable goal. The completion of First Samuel in the [[Matthew Henry Commentary on the Whole Bible]] article. Please see the [[Wikichristi
    40 KB (6,868 words) - 01:12, 26 July 2008
  • ...ounce of sanity ever made the lofty claims He did. He accepted worship ([[Matthew 14:33]], [[John 20:28]]), and claimed the right to (as a third party) forgi ...rical confirmations.13 By extension, the other two "Synoptic"14 Gospels of Matthew and Mark, painting essentially similar portraits of Jesus’ ministry, are
    68 KB (10,831 words) - 13:23, 21 October 2008
  • ...(a) We should first consider that passage from the Gospel according to St. Matthew upon which the Roman Catholics base the primacy of St. Peter. Our Lord was ...in this world or the next, according to the saying of our Lord (Matt. xii. 32), and others that succeeded respecting the divine Mysteries, particularly t
    95 KB (16,390 words) - 21:08, 7 November 2007
  • ...ix B: Luther’s Sermon on James: An entire sermon by Luther from James 1:16-21 – “Two things there are which part men from the Gospel: one is angry im If you’ve ever entered into a discussion on the canon of Scripture, the issue of Luther’s view inevitably comes up
    158 KB (26,476 words) - 15:58, 26 August 2009