Difference between revisions of "Emerging Church"
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'''[[Scot McKnight]]<ref>S McKnight, "Five Streams of the Emerging Church", [[Christianity Today]], 23-October-2007. Web address: http://www.christianitytoday.com/ct/2007/february/11.35.html</ref>''' | '''[[Scot McKnight]]<ref>S McKnight, "Five Streams of the Emerging Church", [[Christianity Today]], 23-October-2007. Web address: http://www.christianitytoday.com/ct/2007/february/11.35.html</ref>''' | ||
| − | : ''It is said that emerging Christians confess their faith like mainliners—meaning they say things publicly they don't really believe. They drink like Southern Baptists—meaning, to adapt some words from Mark Twain, they are teetotalers when it is judicious. They talk like Catholics—meaning they cuss and use naughty words. They evangelize and theologize like the Reformed—meaning they rarely evangelize, yet theologize all the time. They worship like charismatics—meaning with their whole bodies, some parts tattooed. They vote like Episcopalians—meaning they eat, drink, and sleep on their left side. And, they deny the truth—meaning they've got a latte-soaked copy of Derrida in their smoke- and beer-stained backpacks.'' | + | : ''It is said that emerging Christians confess their faith like mainliners—meaning they say things publicly they don't really believe. They drink like Southern Baptists—meaning, to adapt some words from Mark Twain, they are teetotalers when it is judicious. They talk like Catholics—meaning they cuss and use naughty words. They evangelize and theologize like the Reformed—meaning they rarely evangelize, yet theologize all the time. They worship like charismatics—meaning with their whole bodies, some parts tattooed. They vote like Episcopalians—meaning they eat, drink, and sleep on their left side. And, they deny the truth—meaning they've got a latte-soaked copy of Derrida in their smoke- and beer-stained backpacks. Along with unfair stereotypes of other traditions, such are the urban legends surrounding the emerging church—one of the most controversial and misunderstood movements today.'' |
==References== | ==References== | ||
Revision as of 14:12, 23 October 2008
| The Emerging Church | |
| RELATED TOPICS | |
| SERMONS, ESSAYS AND OPINIONS |
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| CONTENTS | Contents |
The "emerging church" describes a difficult-to-define movement of the last three decades that has moved away from traditional, institutional styles of worship and church hierarchy. Proponents of this movement often call it a "conversation". Members of emerging communities often are disillusioned with the organized and institutional church and may support the deconstruction of modern Christian dogma. The movement often favors the use of stories and narratives. Members of the emerging movement place high value on good works and social activism.
The movement is sometimes referred to as the "emergent church" although in recent times there has been a shift in understanding where "emerging" refers to the wider, informal, church-based, global movement and "emergent" refers to an official organization, the Emergent Village.
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Quotes
- It is said that emerging Christians confess their faith like mainliners—meaning they say things publicly they don't really believe. They drink like Southern Baptists—meaning, to adapt some words from Mark Twain, they are teetotalers when it is judicious. They talk like Catholics—meaning they cuss and use naughty words. They evangelize and theologize like the Reformed—meaning they rarely evangelize, yet theologize all the time. They worship like charismatics—meaning with their whole bodies, some parts tattooed. They vote like Episcopalians—meaning they eat, drink, and sleep on their left side. And, they deny the truth—meaning they've got a latte-soaked copy of Derrida in their smoke- and beer-stained backpacks. Along with unfair stereotypes of other traditions, such are the urban legends surrounding the emerging church—one of the most controversial and misunderstood movements today.
References
- ↑ S McKnight, "Five Streams of the Emerging Church", Christianity Today, 23-October-2007. Web address: http://www.christianitytoday.com/ct/2007/february/11.35.html
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