Difference between revisions of "Calvinism"

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====Limited Atonement====
 
====Limited Atonement====
  
Limited atonement (also known as "definite atonement") is a doctrine offered in answer to the question, "for whose sins did Christ atone?" The Bible teaches that Christ died for those whom God gave him to save (John 17:9). Christ died, indeed, for many people, but not all (Matthew 26:28). Specifically, Christ died for the invisible Church -- the sum total of all those who would ever rightly bear the name "Christian" (Ephesians 5:25).  
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Limited atonement (also known as "definite atonement") is a doctrine offered in answer to the question, "for whose sins did Christ atone?" The Bible teaches that Christ died for those whom God gave him to save (John 17:9). Christ died, indeed, for many people, but not all (Matthew 26:28). Specifically, Christ died for the invisible Church -- the sum total of all those who would ever rightly bear the name "Christian" (Ephesians 5:25, [[1 John 2:2]]).
  
====Irrestible Grace====
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====Irresistible Grace====
  
 
The result of God's irresistible grace is the certain response by the elect to the inward call of the Holy Spirit, when the outward call is given by the evangelist or minister of the Word of God. Christ, himself, teaches that all whom God has elected will come to a knowledge of him (John 6:37). Men come to Christ in salvation when the Father calls them (John 6:44), and the very Spirit of God leads God's beloved to repentance (Romans 8:14). What a comfort it is to know that the gospel of Christ will penetrate our hard, sinful hearts and wondrously save us through the gracious inward call of the Holy Spirit (I Peter 5:10)!  
 
The result of God's irresistible grace is the certain response by the elect to the inward call of the Holy Spirit, when the outward call is given by the evangelist or minister of the Word of God. Christ, himself, teaches that all whom God has elected will come to a knowledge of him (John 6:37). Men come to Christ in salvation when the Father calls them (John 6:44), and the very Spirit of God leads God's beloved to repentance (Romans 8:14). What a comfort it is to know that the gospel of Christ will penetrate our hard, sinful hearts and wondrously save us through the gracious inward call of the Holy Spirit (I Peter 5:10)!  

Revision as of 08:56, 29 January 2009

Calvinism
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SERMONS, ESSAYS AND OPINIONS
CONTENTS

Calvinism is the term used for a particular type of Christian theology that began with the teaching of John Calvin. Calvin was a Protestant Reformer in the 16th century who formed the Presbetyrian Church in Switzerland. His followers further developed the theology of Calvinism. Calvinism is perhaps best known for its doctrine of predestination. Its history is associated with some notable experiments in Christian theocracy.

Background

Calvinism is based on the understanding that God is completely sovereign and has preordained all that comes to pass. "In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will..." (Ephesians 1:11). Because the Bible teaches that all people are not saved and that God is not frustrated in his plans or desires, Calvinism maintains that God has predetermined who will be saved and sovereignly dispenses his saving grace accordingly. The theological terms most often associated with Calvinism are predestination and election which refer to the particularity of God's grace in salvation.

Calvinism is named after 16th century Reformer, John Calvin whose overall theology is contained in his Institutes of the Christian Religion (1559). Sometimes Calvinism is referred to by other names such as "Augustinianism" because Calvin basically followed Augustine (A.D. 354-430) in areas of predestination and the sovereignty of God.

In a broad sense, Calvinism can be virtually synonymous with "Reformed Protestantism", encompassing the whole body of doctrine taught by Reformed churches and represented in various Reformed Confessions such as the Belgic Confession of Faith (1561) and the Westminster Confession of Faith (1647).

Five points of Calvinism (known by the acronym TULIP)

The Calvinist doctrine of salvation is summarized in what is commonly called the Five Points of Calvinism. These five points are a summary of the Canons of Dort which in turn was the judgment of the Synod of Dort (1618 -1619) against related Arminian teaching. These five points are not intended to be a comprehensive summary of Calvinism or Reformed doctrine, but only an exposition on the particular points in dispute raised by the Arminians of that day.

Total Depravity

The effect of the fall upon man is that sin has extended to every part of his personality -- his thinking, his emotions, and his will. Not necessarily that he is intensely sinful, but that sin has extended to his entire being.

The unregenerate (unsaved) man is dead in his sins (Romans 5:12). Without the power of the Holy Spirit, the natural man is blind and deaf to the message of the gospel (Mark 4:11f). This is why total depravity has also been called "total inability." The man without a knowledge of God will never come to this knowledge without God's making him alive through Christ (Ephesians 2:1-5).

Unconditional Election

Unconditional election is the doctrine which states that God chose those whom he was pleased to bring to a knowledge of himself, not based upon any merit shown by the object of his grace and not based upon foreseen faith (especially a mere decisional faith). God has elected, based solely upon the counsel of his own will, some for glory and others for damnation (Romans 9:15,21). He has done this act before the foundations of the world (Ephesians 1:4-8).

Limited Atonement

Limited atonement (also known as "definite atonement") is a doctrine offered in answer to the question, "for whose sins did Christ atone?" The Bible teaches that Christ died for those whom God gave him to save (John 17:9). Christ died, indeed, for many people, but not all (Matthew 26:28). Specifically, Christ died for the invisible Church -- the sum total of all those who would ever rightly bear the name "Christian" (Ephesians 5:25, 1 John 2:2).

Irresistible Grace

The result of God's irresistible grace is the certain response by the elect to the inward call of the Holy Spirit, when the outward call is given by the evangelist or minister of the Word of God. Christ, himself, teaches that all whom God has elected will come to a knowledge of him (John 6:37). Men come to Christ in salvation when the Father calls them (John 6:44), and the very Spirit of God leads God's beloved to repentance (Romans 8:14). What a comfort it is to know that the gospel of Christ will penetrate our hard, sinful hearts and wondrously save us through the gracious inward call of the Holy Spirit (I Peter 5:10)!

Perseverance of the Saints

Those called and justified will certainly be glorified (Romans 8:28-39). The work of sanctification which God has brought about in his elect will continue until it reaches its fulfillment in eternal life (Phil. 1:6). Christ assures the elect that he will not lose them and that they will be glorified at the "last day" (John 6:39). The Calvinist stands upon the Word of God and trusts in Christ's promise that he will perfectly fulfill the will of the Father in saving all the elect.

The Five Solas of the Reformation

The Five Solas of the Reformation are not unique to Calvinism, nor are they necessarily unique to the Reformed tradition in Christianity, however they are integral to the theological perspective of Calvinism and therefore bear restating here:

Sola Fide - by faith alone, in specific reference to Justification.

Sola Scriptura - by the Scriptures alone, in reference to authority.

Solo Christo - by Christ alone, as our sole mediator and intercessor before God.

Sola gratia - by grace alone, in reference to salvation.

Soli Deo gloria - to God alone the glory.


Common carricatures of Calvinism

Note: These are commonly used to caricature calvinist or reformation doctrine, but most only apply to those who hold to some form of "Hyper-Calvinism".

No need for evangelism - "If God has preordained whatsoever comes to pass, and pre-selected all whom he is going to save, then where is the need for evangelism?"

God's coercion of sinners and saints - "Calvinism says that God forces people to do things against their will."

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