Difference between revisions of "Miaphysitism"
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+ | {{Infobox_Contents | | ||
+ | topic_name = Miaphysitism | | ||
+ | subtopics = [[Nature of Christ]] | | ||
+ | opinion_pieces = {{short_opinions}} | | ||
+ | }} | ||
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Miaphysitism is the christology of the Oriental Orthodox Churches. These Churches believe that Christ, the Incarnate Logos, is ''of'' two natures "human" and "divine" that are united in one hypostasis "without mingling, without confusion, and without alteration". These two natures "did not separate for a moment or the twinkling of an eye". | Miaphysitism is the christology of the Oriental Orthodox Churches. These Churches believe that Christ, the Incarnate Logos, is ''of'' two natures "human" and "divine" that are united in one hypostasis "without mingling, without confusion, and without alteration". These two natures "did not separate for a moment or the twinkling of an eye". | ||
From the soteriological viewpoint, if only an ordinary man without a trace of sin (and not the Incarnate Logos) died on the cross, then this would not be enough as an atonement for the (infinite) sin of mankind in all ages against the infinite God (the soteriological necessity). | From the soteriological viewpoint, if only an ordinary man without a trace of sin (and not the Incarnate Logos) died on the cross, then this would not be enough as an atonement for the (infinite) sin of mankind in all ages against the infinite God (the soteriological necessity). | ||
− | [http://en.wikipedia.org/wiki/Miaphysitism Miaphysitism (Wikipedia)] | + | ==Quotes== |
+ | |||
+ | ==Links== | ||
+ | * [http://en.wikipedia.org/wiki/Miaphysitism Miaphysitism (Wikipedia)] | ||
− | {{returnto}} [[ | + | {{returnto}} [[Christianity]] -> [[Denominations]] -> [[Oriental Orthodoxy]] |
Revision as of 23:57, 8 August 2008
Miaphysitism | |
RELATED TOPICS | |
SERMONS, ESSAYS AND OPINIONS |
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CONTENTS |
Miaphysitism is the christology of the Oriental Orthodox Churches. These Churches believe that Christ, the Incarnate Logos, is of two natures "human" and "divine" that are united in one hypostasis "without mingling, without confusion, and without alteration". These two natures "did not separate for a moment or the twinkling of an eye".
From the soteriological viewpoint, if only an ordinary man without a trace of sin (and not the Incarnate Logos) died on the cross, then this would not be enough as an atonement for the (infinite) sin of mankind in all ages against the infinite God (the soteriological necessity).
Quotes
Links
Return to Christianity -> Denominations -> Oriental Orthodoxy