Purgatory - Revision history

Kathleen.wright5: Reverted edits by Dirty gay slut (Talk) to last revision by MatthewClarke

2010-12-13T05:12:48Z

Reverted edits by Dirty gay slut (Talk) to last revision by MatthewClarke

Dirty gay slut: File:CrappyWhore.jpg MAKE SOAP FROM KIKES!!!!!! GLORY TO THE HOLOCAUST!! VANDALISM FOREVER!!!!!!!!!!!!!!

2010-12-12T18:05:36Z

File:CrappyWhore.jpg MAKE SOAP FROM KIKES!!!!!! GLORY TO THE HOLOCAUST!! VANDALISM FOREVER!!!!!!!!!!!!!!

MatthewClarke: rv vandalism; back to Revision as of 08:54, April 17, 2009 by P.B. Pilhet

2009-11-17T16:23:19Z

rv vandalism; back to Revision as of 08:54, April 17, 2009 by P.B. Pilhet

Pope Urban VI: reverting vandalism

2009-05-21T21:18:18Z

reverting vandalism

Bob Larson: with love from ebaums

2009-05-21T21:18:15Z

with love from ebaums

Bob Larson: cleaning up article

2009-05-21T20:24:41Z

cleaning up article

P.B. Pilhet: Reverted edits by Awesome face (Talk); changed back to last version by Kathleen.wright5

2009-04-17T14:54:19Z

Reverted edits by Awesome face (Talk); changed back to last version by Kathleen.wright5

Awesome face: /* History and Doctrine */

2009-04-17T11:55:39Z

‎History and Doctrine

Awesome face: /* Quotes */

2009-04-17T11:54:01Z

‎Quotes

Kathleen.wright5: Category:Catholic Church

2008-11-06T20:35:23Z

Category:Catholic Church

← Older revision		Revision as of 05:12, 13 December 2010
Line 1:		Line 1:
−	[[~~File~~:~~CrappyWhore~~.~~jpg~~]]	+	{{Infobox_Contents \|
−	~~MAKE SOAP FROM KIKES!!!!!! GLORY TO THE HOLOCAUST!! VANDALISM FOREVER!!!!!!!!!!!!!!~~	+	topic_name = Purgatory \|
		+	subtopics = [[Heaven]], [[Hell]], [[Afterlife]], [[Death]]
		+	* [[Prayer for the dead]]
		+	* [[Roman Catholic Doctrine]] \|
		+	opinion_pieces = {{short_opinions}}
		+	* [[Problems with Purgatory, prayers for the dead and indulgences (G.G.)]]
		+	* [[The Case for Purgatory (AmericanCatholic)]] \|
		+	}}
		+
		+	Pugatory is a belief that is unique to the [[Roman Catholic Church]]. Other [[Christian]] [[denomination]]s reject the concept. The Roman Catholic Church teaches that purgatory is a place or state of punishment or purification that occurs after death for Christians before they can enter [[heaven]]. It is not [[hell]], because hell is a permanent state - eternal separation from God. Purgatory is only a temporary state, and once purified, the Christian enters heaven.
		+
		+	The word "Purgatory" comes from the Latin word ''purgare'', meaning "to purify."
		+
		+	Purgatory is intimately connected to a few other Catholic ideas: [[substitutionary atonement]], [[indulgences]], and [[prayers for the dead]].
		+
		+	===History and Doctrine===
		+
		+	Though there are some Scriptural verses which [[Roman Catholicism\|Catholics]] use to argue the doctrine of purgatory (such as [[1 Corinthians 3]]:11-15), support chiefly comes from [[Tradition]]. The first Church Father to speculate about purgatory was [[Augustine of Hippo]], who quoted [[Matthew 12:32]] and said "that some sinners are not forgiven either in this world or in the next would not be truly said unless there were other sinners who, though not forgiven in this world, are forgiven in the world to come." This idea was primarily conjecture for Augustine, and it was not instituted as church doctrine until the papacy of [[Gregory the Great]] (590-604). For Gregory, purgatory was a place where souls offered satisfaction to [[God]] for sins committed, which was a prerequisite for entering [[heaven]].
		+
		+	After the rise of [[Scholasticism]] and the introduction of the [[Substitutionary Atonement\|substitutionary theory of atonement]] by [[Anselm of Canterbury]], the doctrine of purgatory underwent a gradual change. Since Anselm affirmed that the [[crucifixion]] of [[Jesus]] was sufficient to offer satisfaction to God, repentance has taken a higher priority in all of Catholic life and doctrine, including that of purgatory. Thus there is now an element of repentance tied in with purgatory; souls in purgatory are offered a chance to repent of the sins they did not repent of in physical life.
		+
		+	Catholics affirm that [[God]] metes out temporal punishment even to believers (see, for example, [[Numbers 20]]:11-12). They also believe that sins are forgiven if and only if they are repented of ([[Isaiah 55:7]], [[Luke 17]]:3-4). Catholics do not treat [[sin]] as a collective entity that one can dispose of in whole; if one repents of one sin but not of another, then one is not fully repentant and thus not fully forgiven. Since God cannot behold evil ([[Habbakuk 1:13]]), Catholics claim it follows that one must be fully repentant of all sins before entering [[heaven]]. Since it is unlikely that one will be able to fully repent of all sins in this life, they argue, purgatory is offered as a place to do that, instead of eternal damnation.
		+
		+	==Quotes==
		+
		+	[[C.S. Lewis]], Letters To Malcolm: Chiefly on Prayer, chapter 20, paragraphs 7-10, pages 108-109
		+
		+	:Our souls demand Purgatory, don't they? Would it not break the heart if God said to us, 'It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into the joy'? Should we not reply, 'With submission, sir, and if there is no objection, I'd rather be cleaned first.' 'It may hurt, you know' - 'Even so, sir.'
		+
		+	==Links==
		+
		+	* [http://www.newadvent.org/cathen/12575a.htm The Catholic Encyclopedia - Purgatory]
		+	* [http://en.wikipedia.org/wiki/Purgatory Wikipedia - Purgatory]
		+
		+	{{returnto}} [[Roman Catholic Doctrine]] \| [[Afterlife]]
		+	[[Category:Catholic Church]]

← Older revision		Revision as of 18:05, 12 December 2010
Line 1:		Line 1:
−	~~{{Infobox_Contents \|~~	+	[[File:CrappyWhore.jpg]]
−	~~topic_name = Purgatory \|~~	+	MAKE SOAP FROM KIKES!!!!!! GLORY TO THE HOLOCAUST!! VANDALISM FOREVER!!!!!!!!!!!!!!
−	~~subtopics = [[Heaven]], [[Hell]], [[Afterlife]], [[Death]]~~
−	* [[Prayer for the dead]]
−	* [[Roman Catholic Doctrine]] \|
−	~~opinion_pieces = {{short_opinions}}~~
−	* [[Problems with Purgatory, prayers for the dead and indulgences (G.G.)]]
−	* [[The Case for Purgatory (AmericanCatholic)]] \|
−	}}
−
−	Pugatory is a belief that is unique to the [[Roman Catholic Church]]. Other [[Christian]] [[denomination]]s reject the concept. The Roman Catholic Church teaches that purgatory is a place or state of punishment or purification that occurs after death for Christians before they can enter [[heaven]]. It is not [[hell]], because hell is a permanent state - eternal separation from God. Purgatory is only a temporary state, and once purified, the Christian enters heaven.
−
−	~~The word "Purgatory" comes from the Latin word ''purgare'', meaning "to purify."~~
−
−	~~Purgatory is intimately connected to a few other Catholic ideas: [[substitutionary atonement]], [[indulgences]], and [[prayers for the dead]].~~
−
−	~~===History and Doctrine===~~
−
−	Though there are some Scriptural verses which [[Roman Catholicism\|Catholics]] use to argue the doctrine of purgatory (such as [[1 Corinthians 3]]:11-15), support chiefly comes from [[Tradition]]. The first Church Father to speculate about purgatory was [[Augustine of Hippo]], who quoted [[Matthew 12:32]] and said "that some sinners are not forgiven either in this world or in the next would not be truly said unless there were other sinners who, though not forgiven in this world, are forgiven in the world to come." This idea was primarily conjecture for Augustine, and it was not instituted as church doctrine until the papacy of [[Gregory the Great]] (590-604). For Gregory, purgatory was a place where souls offered satisfaction to [[God]] for sins committed, which was a prerequisite for entering [[heaven]].
−
−	After the rise of [[Scholasticism]] and the introduction of the [[Substitutionary Atonement\|substitutionary theory of atonement]] by [[Anselm of Canterbury]], the doctrine of purgatory underwent a gradual change. Since Anselm affirmed that the [[crucifixion]] of [[Jesus]] was sufficient to offer satisfaction to God, repentance has taken a higher priority in all of Catholic life and doctrine, including that of purgatory. Thus there is now an element of repentance tied in with purgatory; souls in purgatory are offered a chance to repent of the sins they did not repent of in physical life.
−
−	Catholics affirm that [[God]] metes out temporal punishment even to believers (see, for example, [[Numbers 20]]:11-12). They also believe that sins are forgiven if and only if they are repented of ([[Isaiah 55:7]], [[Luke 17]]:3-4). Catholics do not treat [[sin]] as a collective entity that one can dispose of in whole; if one repents of one sin but not of another, then one is not fully repentant and thus not fully forgiven. Since God cannot behold evil ([[~~Habbakuk 1~~:13]]), Catholics claim it follows that one must be fully repentant of all sins before entering [[heaven]]. Since it is unlikely that one will be able to fully repent of all sins in this life, they argue, purgatory is offered as a place to do that, instead of eternal damnation.
−
−	~~==Quotes==~~
−
−	~~[[C.S~~. ~~Lewis~~]]~~, Letters To Malcolm: Chiefly on Prayer, chapter 20, paragraphs 7-10, pages 108-109~~
−
−	:Our souls demand Purgatory, don't they? Would it not break the heart if God said to us, 'It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into the joy'? Should we not reply, 'With submission, sir, and if there is no objection, I'd rather be cleaned first.' 'It may hurt, you know' - 'Even so, sir.'
−
−	~~==Links==~~
−
−	* [http://www.newadvent.org/cathen/12575a.htm The Catholic Encyclopedia - Purgatory]
−	* [http://en.wikipedia.org/wiki/Purgatory Wikipedia - Purgatory]
−
−	~~{{returnto}} [[Roman Catholic Doctrine]] \| [[Afterlife]]~~
−	~~[[Category:Catholic Church]]~~

← Older revision	Revision as of 16:23, 17 November 2009
Line 1:	Line 1:
	+	{{Infobox_Contents \|
	+	topic_name = Purgatory \|
	+	subtopics = [[Heaven]], [[Hell]], [[Afterlife]], [[Death]]
	+	* [[Prayer for the dead]]
	+	* [[Roman Catholic Doctrine]] \|
	+	opinion_pieces = {{short_opinions}}
	+	* [[Problems with Purgatory, prayers for the dead and indulgences (G.G.)]]
	+	* [[The Case for Purgatory (AmericanCatholic)]] \|
	+	}}

	+	Pugatory is a belief that is unique to the [[Roman Catholic Church]]. Other [[Christian]] [[denomination]]s reject the concept. The Roman Catholic Church teaches that purgatory is a place or state of punishment or purification that occurs after death for Christians before they can enter [[heaven]]. It is not [[hell]], because hell is a permanent state - eternal separation from God. Purgatory is only a temporary state, and once purified, the Christian enters heaven.

−	+	The word "Purgatory" comes from the Latin word ''purgare'', meaning "to purify."

−	+	Purgatory is intimately connected to a few other Catholic ideas: [[substitutionary atonement]], [[indulgences]], and [[prayers for the dead]].
	+
	+	===History and Doctrine===
	+
	+	Though there are some Scriptural verses which [[Roman Catholicism\|Catholics]] use to argue the doctrine of purgatory (such as [[1 Corinthians 3]]:11-15), support chiefly comes from [[Tradition]]. The first Church Father to speculate about purgatory was [[Augustine of Hippo]], who quoted [[Matthew 12:32]] and said "that some sinners are not forgiven either in this world or in the next would not be truly said unless there were other sinners who, though not forgiven in this world, are forgiven in the world to come." This idea was primarily conjecture for Augustine, and it was not instituted as church doctrine until the papacy of [[Gregory the Great]] (590-604). For Gregory, purgatory was a place where souls offered satisfaction to [[God]] for sins committed, which was a prerequisite for entering [[heaven]].
	+
	+	After the rise of [[Scholasticism]] and the introduction of the [[Substitutionary Atonement\|substitutionary theory of atonement]] by [[Anselm of Canterbury]], the doctrine of purgatory underwent a gradual change. Since Anselm affirmed that the [[crucifixion]] of [[Jesus]] was sufficient to offer satisfaction to God, repentance has taken a higher priority in all of Catholic life and doctrine, including that of purgatory. Thus there is now an element of repentance tied in with purgatory; souls in purgatory are offered a chance to repent of the sins they did not repent of in physical life.
	+
	+	Catholics affirm that [[God]] metes out temporal punishment even to believers (see, for example, [[Numbers 20]]:11-12). They also believe that sins are forgiven if and only if they are repented of ([[Isaiah 55:7]], [[Luke 17]]:3-4). Catholics do not treat [[sin]] as a collective entity that one can dispose of in whole; if one repents of one sin but not of another, then one is not fully repentant and thus not fully forgiven. Since God cannot behold evil ([[Habbakuk 1:13]]), Catholics claim it follows that one must be fully repentant of all sins before entering [[heaven]]. Since it is unlikely that one will be able to fully repent of all sins in this life, they argue, purgatory is offered as a place to do that, instead of eternal damnation.
	+
	+	==Quotes==
	+
	+	[[C.S. Lewis]], Letters To Malcolm: Chiefly on Prayer, chapter 20, paragraphs 7-10, pages 108-109
	+
	+	:Our souls demand Purgatory, don't they? Would it not break the heart if God said to us, 'It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into the joy'? Should we not reply, 'With submission, sir, and if there is no objection, I'd rather be cleaned first.' 'It may hurt, you know' - 'Even so, sir.'
	+
	+	==Links==
	+
	+	* [http://www.newadvent.org/cathen/12575a.htm The Catholic Encyclopedia - Purgatory]
	+	* [http://en.wikipedia.org/wiki/Purgatory Wikipedia - Purgatory]
	+
	+	{{returnto}} [[Roman Catholic Doctrine]] \| [[Afterlife]]
	+	[[Category:Catholic Church]]

← Older revision		Revision as of 21:18, 21 May 2009
Line 1:		Line 1:

		+
		+

← Older revision		Revision as of 21:18, 21 May 2009
Line 1:		Line 1:

		+
		+

← Older revision		Revision as of 20:24, 21 May 2009
Line 1:		Line 1:
−	~~{{Infobox_Contents \|~~
−	~~topic_name = Purgatory \|~~
−	~~subtopics = [[Heaven]], [[Hell]], [[Afterlife]], [[Death]]~~
−	* [[Prayer for the dead]]
−	* [[Roman Catholic Doctrine]] \|
−	~~opinion_pieces = {{short_opinions}}~~
−	* [[Problems with Purgatory, prayers for the dead and indulgences (G.G.)]]
−	* [[The Case for Purgatory (AmericanCatholic)]] \|
−	}}

−	Pugatory is a belief that is unique to the [[Roman Catholic Church]]. Other [[Christian]] [[denomination]]s reject the concept. The Roman Catholic Church teaches that purgatory is a place or state of punishment or purification that occurs after death for Christians before they can enter [[heaven]]. It is not [[hell]], because hell is a permanent state - eternal separation from God. Purgatory is only a temporary state, and once purified, the Christian enters heaven.
−
−	~~The word "Purgatory" comes from the Latin word ''purgare'', meaning "to purify."~~
−
−	~~Purgatory is intimately connected to a few other Catholic ideas: [[substitutionary atonement]], [[indulgences]], and [[prayers for the dead]].~~
−
−	~~===History and Doctrine===~~
−
−	Though there are some Scriptural verses which [[Roman Catholicism\|Catholics]] use to argue the doctrine of purgatory (such as [[1 Corinthians 3]]:11-15), support chiefly comes from [[Tradition]]. The first Church Father to speculate about purgatory was [[Augustine of Hippo]], who quoted [[Matthew 12:32]] and said "that some sinners are not forgiven either in this world or in the next would not be truly said unless there were other sinners who, though not forgiven in this world, are forgiven in the world to come." This idea was primarily conjecture for Augustine, and it was not instituted as church doctrine until the papacy of [[Gregory the Great]] (590-604). For Gregory, purgatory was a place where souls offered satisfaction to [[God]] for sins committed, which was a prerequisite for entering [[heaven]].
−
−	After the rise of [[Scholasticism]] and the introduction of the [[Substitutionary Atonement\|substitutionary theory of atonement]] by [[Anselm of Canterbury]], the doctrine of purgatory underwent a gradual change. Since Anselm affirmed that the [[crucifixion]] of [[Jesus]] was sufficient to offer satisfaction to God, repentance has taken a higher priority in all of Catholic life and doctrine, including that of purgatory. Thus there is now an element of repentance tied in with purgatory; souls in purgatory are offered a chance to repent of the sins they did not repent of in physical life.
−
−	Catholics affirm that [[God]] metes out temporal punishment even to believers (see, for example, [[Numbers 20]]:11-12). They also believe that sins are forgiven if and only if they are repented of ([[Isaiah 55:7]], [[Luke 17]]:3-4). Catholics do not treat [[sin]] as a collective entity that one can dispose of in whole; if one repents of one sin but not of another, then one is not fully repentant and thus not fully forgiven. Since God cannot behold evil ([[Habbakuk 1:13]]), Catholics claim it follows that one must be fully repentant of all sins before entering [[heaven]]. Since it is unlikely that one will be able to fully repent of all sins in this life, they argue, purgatory is offered as a place to do that, instead of eternal damnation.
−
−	~~==Quotes==~~
−
−	~~[[C.S. Lewis]], Letters To Malcolm: Chiefly on Prayer, chapter 20, paragraphs 7-10, pages 108-109~~
−
−	:Our souls demand Purgatory, don't they? Would it not break the heart if God said to us, 'It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into the joy'? Should we not reply, 'With submission, sir, and if there is no objection, I'd rather be cleaned first.' 'It may hurt, you know' - 'Even so, sir.'
−
−	~~==Links==~~
−
−	* [http://www.newadvent.org/cathen/12575a.htm The Catholic Encyclopedia - Purgatory]
−	* [http://en.wikipedia.org/wiki/Purgatory Wikipedia - Purgatory]
−
−	~~{{returnto}} [[Roman Catholic Doctrine]] \| [[Afterlife]]~~
−	~~[[Category:Catholic Church]]~~

@@ Line 15: / Line 15: @@
 Purgatory is intimately connected to a few other Catholic ideas:  [[substitutionary atonement]], [[indulgences]], and [[prayers for the dead]].
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
+===History and Doctrine===
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
+Though there are some Scriptural verses which [[Roman Catholicism|Catholics]] use to argue the doctrine of purgatory (such as [[1 Corinthians 3]]:11-15), support chiefly comes from [[Tradition]].  The first Church Father to speculate about purgatory was [[Augustine of Hippo]], who quoted [[Matthew 12:32]] and said "that some sinners are not forgiven either in this world or in the next would not be truly said unless there were other sinners who, though not forgiven in this world, are forgiven in the world to come."  This idea was primarily conjecture for Augustine, and it was not instituted as church doctrine until the papacy of [[Gregory the Great]] (590-604).  For Gregory, purgatory was a place where souls offered satisfaction to [[God]] for sins committed, which was a prerequisite for entering [[heaven]].
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
+After the rise of [[Scholasticism]] and the introduction of the [[Substitutionary Atonement|substitutionary theory of atonement]] by [[Anselm of Canterbury]], the doctrine of purgatory underwent a gradual change.  Since Anselm affirmed that the [[crucifixion]] of [[Jesus]] was sufficient to offer satisfaction to God, repentance has taken a higher priority in all of Catholic life and doctrine, including that of purgatory.  Thus there is now an element of repentance tied in with purgatory; souls in purgatory are offered a chance to repent of the sins they did not repent of in physical life.
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
+Catholics affirm that [[God]] metes out temporal punishment even to believers (see, for example, [[Numbers 20]]:11-12).  They also believe that sins are forgiven if and only if they are repented of ([[Isaiah 55:7]], [[Luke 17]]:3-4).  Catholics do not treat [[sin]] as a collective entity that one can dispose of in whole; if one repents of one sin but not of another, then one is not fully repentant and thus not fully forgiven.  Since God cannot behold evil ([[Habbakuk 1:13]]), Catholics claim it follows that one must be fully repentant of all sins before entering [[heaven]].  Since it is unlikely that one will be able to fully repent of all sins in this life, they argue, purgatory is offered as a place to do that, instead of eternal damnation.
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
+==Quotes==
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
+[[C.S. Lewis]], Letters To Malcolm: Chiefly on Prayer, chapter 20, paragraphs 7-10, pages 108-109
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
-God damn it God damn it God damn it God damn it God damn it God damn it God damn it God damn it
+:Our souls demand Purgatory, don't they? Would it not break the heart if God said to us, 'It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into the joy'? Should we not reply, 'With submission, sir, and if there is no objection, I'd rather be cleaned first.' 'It may hurt, you know' - 'Even so, sir.'
 ==Links==

← Older revision		Revision as of 20:35, 6 November 2008
Line 35:		Line 35:

	{{returnto}} [[Roman Catholic Doctrine]] \| [[Afterlife]]		{{returnto}} [[Roman Catholic Doctrine]] \| [[Afterlife]]
		+	[[Category:Catholic Church]]