
<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>http://www.wikichristian.org/wiki/en/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Tay</id>
	<title>WikiChristian - User contributions [en]</title>
	<link rel="self" type="application/atom+xml" href="http://www.wikichristian.org/wiki/en/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Tay"/>
	<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/Special:Contributions/Tay"/>
	<updated>2026-08-01T21:18:17Z</updated>
	<subtitle>User contributions</subtitle>
	<generator>MediaWiki 1.32.1</generator>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Adam&amp;diff=673066</id>
		<title>Adam</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Adam&amp;diff=673066"/>
		<updated>2010-10-11T07:49:23Z</updated>

		<summary type="html">&lt;p&gt;Tay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Adam was the first person created by [[God the Father|God]] Himself. He [[sin]]ned with Eve, because of that mankind physically died but they live forever spritually. He was 930 years old at the time when he died. He listened to the Devil by eating the forbidden fruit. It is most likely to have been an apple.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Genisis 3 Begins With Eve Begin Tricked By The Serpent.Now We All Know Some Salesman Who Comes Up To Are Door And Says He'll Give Us New Carpet For $158.00,We Pay And He Never Shows Up To Deliver. That Is Lying&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Talk:Conversion_of_Cornelius_(G.G.)&amp;diff=673065</id>
		<title>Talk:Conversion of Cornelius (G.G.)</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Talk:Conversion_of_Cornelius_(G.G.)&amp;diff=673065"/>
		<updated>2010-10-11T07:44:40Z</updated>

		<summary type="html">&lt;p&gt;Tay: Created page with 'Good Work Grahman Grove ,Keep Up The Good Work.'&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Good Work Grahman Grove ,Keep Up The Good Work.&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Adam&amp;diff=673060</id>
		<title>Adam</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Adam&amp;diff=673060"/>
		<updated>2010-10-10T08:14:45Z</updated>

		<summary type="html">&lt;p&gt;Tay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Adam Was The First Person Created. By God Himself He Sinned With Eve, Because Of That Mankind Die Phiscally.&lt;br /&gt;
But They Live Forever Spritullay.He Was 930 Years Old At The Time He Died.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
He Listened to The Devil By Eaten The Fobbiden Fruit It Is Most Likely it was a Apple.&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Adam&amp;diff=673059</id>
		<title>Adam</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Adam&amp;diff=673059"/>
		<updated>2010-10-10T08:08:36Z</updated>

		<summary type="html">&lt;p&gt;Tay: Created page with 'Adam Was The First Person Created. By God Himself He Sinned With Eve, Because Of That Mankind Die Phiscally. But They Live Forever Spritullay.He Was 930 Years Old At The Time He …'&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Adam Was The First Person Created. By God Himself He Sinned With Eve, Because Of That Mankind Die Phiscally.&lt;br /&gt;
But They Live Forever Spritullay.He Was 930 Years Old At The Time He Died.&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Ruth&amp;diff=673058</id>
		<title>Ruth</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Ruth&amp;diff=673058"/>
		<updated>2010-10-10T07:38:43Z</updated>

		<summary type="html">&lt;p&gt;Tay: /* Links */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;﻿﻿{{otheruses}}&lt;br /&gt;
{{Infobox_Contents |&lt;br /&gt;
topic_name = Ruth |&lt;br /&gt;
subtopics = [[Book of Ruth]]&lt;br /&gt;
* [[Naomi]], [[Boaz]], [[Obed]] |&lt;br /&gt;
opinion_pieces = {{short_opinions}}&lt;br /&gt;
* {{ebd}} |&lt;br /&gt;
}} &lt;br /&gt;
&lt;br /&gt;
Ruth was a woman who lived in ancient [[Bethlehem]]. The [[book of Ruth]] in the [[Old Testament]] tells her story. She showed her faithfulness to her mother-in-law and followed her back to a foreign land. She was rewarded by [[God]] and met a man named [[Boaz]], whom she married and later had a son with, [[Obed]], who was the grand-father of [[King David]].&lt;br /&gt;
&lt;br /&gt;
{{stub}}&lt;br /&gt;
&lt;br /&gt;
==Quotes==&lt;br /&gt;
Scholars agree that Ruth is a narrative story, and they often use terms like 'novella' or historical fiction to describe it.[6] [7] The plot of a novella is more central than historical data; however, that is not to say this style of writing ignores historical facts or for that matter theological precepts. This style of writing reflects the craftsmanship of the writer.&lt;br /&gt;
&lt;br /&gt;
The mood of the story is fashioned from the start through the meanings hidden in the names of the participants. Elimelech, which means &amp;quot;my God is King,&amp;quot;[8] foreshadows the continuance of his line to King David, who is God’s anointed on earth. Naomi, which means &amp;quot;my gracious one&amp;quot; or &amp;quot;my delight,&amp;quot;[9] later asks to be called Mara, &amp;quot;the bitter one.&amp;quot;[10] Naomi’s name change elicits the emotions that she is experiencing and the direction of the story. Even the names of the two sons, Mahlon (&amp;quot;sick&amp;quot;)[11] and Chilion (&amp;quot;weakening&amp;quot; or &amp;quot;pining&amp;quot;)[12] alerts the reader to their physical conditions. Orpah (meaning &amp;quot;mane&amp;quot; or &amp;quot;gazelle&amp;quot;, from the root for &amp;quot;nape&amp;quot; or &amp;quot;back of the neck&amp;quot;)[13] turns her back on Naomi and returns to her people; Ruth (meaning &amp;quot;friend&amp;quot;)[14] pledges her loyalty to Naomi. Boaz (&amp;quot;fleetness&amp;quot;[15] or &amp;quot;strength is (in) him&amp;quot; or &amp;quot;he comes in strength&amp;quot;) becomes the kinsman redeemer and Obed’s name appropriately means &amp;quot;servant.&amp;quot;[16] Obed is the ancestor of King David, and Israel’s kings are servants of Yahweh. The use of names in the Book of Ruth deepens the story’s narrative strength and assists the reader in appreciating the text’s meaning.&lt;br /&gt;
&lt;br /&gt;
The marriage of Boaz and Ruth was of a type known as a Levirate marriage. Since there is no heir to inherit Elimelech's land, the Levirate Law is triggered by the redemption[17][18] in this unusual situation. The levirate custom required a close relative (usually a brother-in-law) to marry the widow of the deceased in order to continue his family line Deuteronomy (25:5–10). Interestingly, Ruth is not Elimelech’s widow and Boaz is not his brother. Therefore, some scholars refer to Boaz’ duty as “Levirate-like” or as a &amp;quot;kinsman-marriage.&amp;quot;[19]&lt;br /&gt;
&lt;br /&gt;
Moreover, the Israelites understanding of redemption included both that of people and of land. In Israel land had to stay in the family. The family could mortgage the land to ward off poverty; and the law of Leviticus 25:25ff required a kinsman to purchase it back into the family. The kinsman, who Boaz meets at the city gate, first says he will purchase the land, but upon hearing he must also take Ruth as his wife he withdraws his offer. His decision was primarily a financial decision since a child born to Ruth through the union would inherit Elimelech’s land, and he would not be reimbursed for the money he paid Naomi. Boaz becomes Ruth and Naomi’s &amp;quot;kinsman-redeemer.&amp;quot; [20]&lt;br /&gt;
&lt;br /&gt;
The Israelites' understanding of redemption is woven into their understanding of Yahweh. God stands by the oppressed and needy. He extends his love and mercy offering a new freedom and hope. God has a deep concern for the welfare of his people, materially, emotionally and spiritually. The redemption theme extends beyond this biblical book through the genealogy. First, in Ruth 4:13 God made her conceive. Second, through the genealogy it is shown that the son born to Naomi is more than just a gift from God to continue her lineage. The history of God’s rule through the David line connects the book’s theme in to the Bible’s main theme of redemptive history.&lt;br /&gt;
&lt;br /&gt;
Hesed, sometimes translated as &amp;quot;loving kindness,&amp;quot; also implies loyalty. The theme of hesed is woven throughout Ruth, beginning at 1:8 with Naomi blessing her two daughters-in-law as she urges them to return to their Moabite families. She says, “May the Lord deal kindly with you, as you have dealt with the dead and with me.” Both Ruth and Boaz demonstrate hesed to their family members throughout the story. These are not acts of kindness with an expectation of measure for measure. Rather, they are acts of hesed that go beyond measure and demonstrate that a person can be required to go beyond the minimum expectations of the law and choose the unexpected. However, the importance of the law is evident within the Book of Ruth, and the story reflects a need to stay within legal boundaries. Boaz, in going beyond measure in acquiring the property (demonstrating hesed), redeems not only the land but both Naomi and Ruth as well. The two widows now have a secure and protected future.&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
{{returnto}} [[Christianity]] -&amp;gt; [[Bible]] -&amp;gt; [[Characters of the Bible]]&lt;br /&gt;
Ruth at Mechon Momre – (Jewish Publication Society of America Version) &lt;br /&gt;
Jewish Virtual Library &lt;br /&gt;
Jewish Encyclopedia &lt;br /&gt;
Ruth – English translation [with Rashi commentary] &lt;br /&gt;
Christian translations and study guides &lt;br /&gt;
The Kinsman Redeemer &lt;br /&gt;
Online Bible – GospelHall.org &lt;br /&gt;
Biblegateway &lt;br /&gt;
Bible Study on Cross-Cultural Love – InterVarsity website &lt;br /&gt;
Other links &lt;br /&gt;
Catholic Encyclopedia&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Ruth&amp;diff=673057</id>
		<title>Ruth</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Ruth&amp;diff=673057"/>
		<updated>2010-10-10T07:37:51Z</updated>

		<summary type="html">&lt;p&gt;Tay: /* Quotes */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;﻿﻿{{otheruses}}&lt;br /&gt;
{{Infobox_Contents |&lt;br /&gt;
topic_name = Ruth |&lt;br /&gt;
subtopics = [[Book of Ruth]]&lt;br /&gt;
* [[Naomi]], [[Boaz]], [[Obed]] |&lt;br /&gt;
opinion_pieces = {{short_opinions}}&lt;br /&gt;
* {{ebd}} |&lt;br /&gt;
}} &lt;br /&gt;
&lt;br /&gt;
Ruth was a woman who lived in ancient [[Bethlehem]]. The [[book of Ruth]] in the [[Old Testament]] tells her story. She showed her faithfulness to her mother-in-law and followed her back to a foreign land. She was rewarded by [[God]] and met a man named [[Boaz]], whom she married and later had a son with, [[Obed]], who was the grand-father of [[King David]].&lt;br /&gt;
&lt;br /&gt;
{{stub}}&lt;br /&gt;
&lt;br /&gt;
==Quotes==&lt;br /&gt;
Scholars agree that Ruth is a narrative story, and they often use terms like 'novella' or historical fiction to describe it.[6] [7] The plot of a novella is more central than historical data; however, that is not to say this style of writing ignores historical facts or for that matter theological precepts. This style of writing reflects the craftsmanship of the writer.&lt;br /&gt;
&lt;br /&gt;
The mood of the story is fashioned from the start through the meanings hidden in the names of the participants. Elimelech, which means &amp;quot;my God is King,&amp;quot;[8] foreshadows the continuance of his line to King David, who is God’s anointed on earth. Naomi, which means &amp;quot;my gracious one&amp;quot; or &amp;quot;my delight,&amp;quot;[9] later asks to be called Mara, &amp;quot;the bitter one.&amp;quot;[10] Naomi’s name change elicits the emotions that she is experiencing and the direction of the story. Even the names of the two sons, Mahlon (&amp;quot;sick&amp;quot;)[11] and Chilion (&amp;quot;weakening&amp;quot; or &amp;quot;pining&amp;quot;)[12] alerts the reader to their physical conditions. Orpah (meaning &amp;quot;mane&amp;quot; or &amp;quot;gazelle&amp;quot;, from the root for &amp;quot;nape&amp;quot; or &amp;quot;back of the neck&amp;quot;)[13] turns her back on Naomi and returns to her people; Ruth (meaning &amp;quot;friend&amp;quot;)[14] pledges her loyalty to Naomi. Boaz (&amp;quot;fleetness&amp;quot;[15] or &amp;quot;strength is (in) him&amp;quot; or &amp;quot;he comes in strength&amp;quot;) becomes the kinsman redeemer and Obed’s name appropriately means &amp;quot;servant.&amp;quot;[16] Obed is the ancestor of King David, and Israel’s kings are servants of Yahweh. The use of names in the Book of Ruth deepens the story’s narrative strength and assists the reader in appreciating the text’s meaning.&lt;br /&gt;
&lt;br /&gt;
The marriage of Boaz and Ruth was of a type known as a Levirate marriage. Since there is no heir to inherit Elimelech's land, the Levirate Law is triggered by the redemption[17][18] in this unusual situation. The levirate custom required a close relative (usually a brother-in-law) to marry the widow of the deceased in order to continue his family line Deuteronomy (25:5–10). Interestingly, Ruth is not Elimelech’s widow and Boaz is not his brother. Therefore, some scholars refer to Boaz’ duty as “Levirate-like” or as a &amp;quot;kinsman-marriage.&amp;quot;[19]&lt;br /&gt;
&lt;br /&gt;
Moreover, the Israelites understanding of redemption included both that of people and of land. In Israel land had to stay in the family. The family could mortgage the land to ward off poverty; and the law of Leviticus 25:25ff required a kinsman to purchase it back into the family. The kinsman, who Boaz meets at the city gate, first says he will purchase the land, but upon hearing he must also take Ruth as his wife he withdraws his offer. His decision was primarily a financial decision since a child born to Ruth through the union would inherit Elimelech’s land, and he would not be reimbursed for the money he paid Naomi. Boaz becomes Ruth and Naomi’s &amp;quot;kinsman-redeemer.&amp;quot; [20]&lt;br /&gt;
&lt;br /&gt;
The Israelites' understanding of redemption is woven into their understanding of Yahweh. God stands by the oppressed and needy. He extends his love and mercy offering a new freedom and hope. God has a deep concern for the welfare of his people, materially, emotionally and spiritually. The redemption theme extends beyond this biblical book through the genealogy. First, in Ruth 4:13 God made her conceive. Second, through the genealogy it is shown that the son born to Naomi is more than just a gift from God to continue her lineage. The history of God’s rule through the David line connects the book’s theme in to the Bible’s main theme of redemptive history.&lt;br /&gt;
&lt;br /&gt;
Hesed, sometimes translated as &amp;quot;loving kindness,&amp;quot; also implies loyalty. The theme of hesed is woven throughout Ruth, beginning at 1:8 with Naomi blessing her two daughters-in-law as she urges them to return to their Moabite families. She says, “May the Lord deal kindly with you, as you have dealt with the dead and with me.” Both Ruth and Boaz demonstrate hesed to their family members throughout the story. These are not acts of kindness with an expectation of measure for measure. Rather, they are acts of hesed that go beyond measure and demonstrate that a person can be required to go beyond the minimum expectations of the law and choose the unexpected. However, the importance of the law is evident within the Book of Ruth, and the story reflects a need to stay within legal boundaries. Boaz, in going beyond measure in acquiring the property (demonstrating hesed), redeems not only the land but both Naomi and Ruth as well. The two widows now have a secure and protected future.&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
{{returnto}} [[Christianity]] -&amp;gt; [[Bible]] -&amp;gt; [[Characters of the Bible]]&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Apostle_Paul&amp;diff=673056</id>
		<title>Apostle Paul</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Apostle_Paul&amp;diff=673056"/>
		<updated>2010-10-10T07:09:48Z</updated>

		<summary type="html">&lt;p&gt;Tay: /* Paul's letters */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox_Contents |&lt;br /&gt;
topic_name = The Apostle Paul &lt;br /&gt;
[[Image:Paul.jpg|thumb|center|200px]] |&lt;br /&gt;
subtopics = [[Acts of the Apostles]]&lt;br /&gt;
* [[Pauline Epistles]]&lt;br /&gt;
* [[New Perspective on Paul]] |&lt;br /&gt;
opinion_pieces = {{short_opinions}} |&lt;br /&gt;
}} &lt;br /&gt;
&lt;br /&gt;
Paul (originally Saul) was a critical figure in the early [[Christian]] [[church]]. He was a [[Jew]] who was a [[Roman]] citizen from the city of [[Tarsus]]. As a [[Pharisee]] he was involved in the persecution of the early Church until his encounter with the resurrected [[Jesus]] on the road to the city of [[Damascus]]. After this he worked tireless at preaching the [[gospel]] to the non-Jewish ([[gentile]]) communities throughout the Roman empire. He wrote many letters to churches in different cities; these letters are included in the [[New Testament]].&lt;br /&gt;
&lt;br /&gt;
===Paul in the [[Acts of the Apostles]]===&lt;br /&gt;
&lt;br /&gt;
The Book of the [[Acts of the Apostles]] describes Paul's conversion to Christianity and his missionary activities throughout the Mediterranean, ending with his imprisonment in Rome.&lt;br /&gt;
&lt;br /&gt;
===Paul's speeches in Acts===&lt;br /&gt;
&lt;br /&gt;
A number of Paul's speeches are recorded in Acts. The way Paul speaks varied greatly depending on the background of his audience.&lt;br /&gt;
&lt;br /&gt;
When speaking to Jews, for example in [[Acts 13]] and [[Acts 28]], Paul would quote from the [[Old Testament]] to show how [[Jesus]] fulfilled the Old Testament. He would speak about [[faith]] and [[forgiveness]] rather than [[Law]].&lt;br /&gt;
&lt;br /&gt;
Paul used quite a different approach of evangelism when speaking to pagans who were not believers in the God of Israel. He spoke to untutored (uneducated) pagans in [[Acts 14]] explaining how his God was the God of creation, and not a lifeless idol. He did this without using [[Old Testament]] quotations. He spoke to tutored (educated) pagans in [[Acts 17]] in his famous speech in the [[Areopagus]] in [[Athens]], using culturally relevant statements. He introduced God by talking about something he had seen in the marketplace in Athens, a statue to the &amp;quot;unknown god&amp;quot;. Again he didn't use Old Testament quotes, but instead quoted Greek poets, and he spoke about sin in a different light, calling it &amp;quot;ignorance&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
When Paul spoke to believers, as in [[Acts 20]]:18-35, he spoke words to remind and encourage them, warning them to hold onto their faith. &lt;br /&gt;
&lt;br /&gt;
And when Paul was called to speak in his legal defence, as in [[Acts 22]], [[Acts 24]] and [[Acts 26]], he gave personal testimony of how God had spoken to him, and he highlighted the work of God.&lt;br /&gt;
&lt;br /&gt;
===[[Pauline Epistles|Paul's letters]]===&lt;br /&gt;
*Epistle to the Romans&lt;br /&gt;
*First Epistle to the Corinthians &lt;br /&gt;
*Second Epistle to the Corinthians &lt;br /&gt;
*Epistle to the Galatians &lt;br /&gt;
*Epistle to the Ephesians &lt;br /&gt;
*Epistle to the Philippians &lt;br /&gt;
*Epistle to the Colossians &lt;br /&gt;
*First Epistle to the Thessalonians &lt;br /&gt;
*Second Epistle to the Thessalonians &lt;br /&gt;
*Epistle to Philemon&lt;br /&gt;
*First Epistle to Timothy &lt;br /&gt;
*Second Epistle to Timothy &lt;br /&gt;
*Epistle to Titus &lt;br /&gt;
*Epistle to Philemon&lt;br /&gt;
&lt;br /&gt;
===The [[New Perspective on Paul]]===&lt;br /&gt;
&lt;br /&gt;
The New Perspective on Paul refers to a recent discussion about Paul's theology on salvation that has developed among Protestant Christians. Protestants have traditionally believed that Paul argued against a legalistic Jewish culture that sought to earn salvation through works in his letters. Supporters of the New Perspective argue that Paul has been misread and contend that he was actually combating Jews who were boasting because they were God's people, the &amp;quot;elect&amp;quot; or the &amp;quot;chosen ones&amp;quot; and their &amp;quot;works&amp;quot;, so to speak, were done to show they were God's covenant people and not to earn their salvation. According to the New Perspective on Paul, the result is a Judaism that affirmed sola gratia (grace alone). Presently the effects of the New Perspective are primarily seen in the academic world of New Testament scholars, however, future ramifications include directly affecting the Protestant doctrine of Justification by Faith (Sola Fide). &lt;br /&gt;
&lt;br /&gt;
==Quotes==&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
* [http://www.theopedia.com/Paul Theopedia - Paul]&lt;br /&gt;
* [http://en.wikipedia.org/wiki/Paul_of_Tarsus Wikipedia - Paul of Tarsus]&lt;br /&gt;
* [http://en.wikisource.org/wiki/Author:Paul_of_Tarsus Author:Paul of Tarsus] at [[wikipedia:Wikisource|Wikisource]]&lt;br /&gt;
* [http://www.catholic-forum.com/saints/saintp12.htm Patron Saints Index - Paul the Apostle]&lt;br /&gt;
&lt;br /&gt;
{{returnto}} [[Apostles]] | [[Famous Christians]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Famous Christians]]&lt;br /&gt;
[[Category:Apostles]]&lt;br /&gt;
[[Category:Saints]]&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=ThE_BOOK_OF_LUKE&amp;diff=673055</id>
		<title>ThE BOOK OF LUKE</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=ThE_BOOK_OF_LUKE&amp;diff=673055"/>
		<updated>2010-10-10T07:07:12Z</updated>

		<summary type="html">&lt;p&gt;Tay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;*The Book Of Luke.&lt;br /&gt;
*Summary.&lt;br /&gt;
*The Book Of Luke Begins with Zacharias.&lt;br /&gt;
*And Ends With Jesus Ascended to Heaven.&lt;br /&gt;
*It was written For The Gentiles.&lt;br /&gt;
The Date it Was Writen 80-90&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Gospel of Luke tells the story of Jesus' miraculous birth, ministry of healing and parables, passion, resurrection, and ascension. Donald Guthrie claims, “it is full of superb stories and leaves the reader with a deep impression of the personality and teachings of Jesus.&amp;quot;[77]&lt;br /&gt;
&lt;br /&gt;
The composition may follow the two-source hypothesis, that the text is based in part on the Gospel of Mark and a now lost document (commonly referred to as Q). However, this hypothesis is also consistent with the author's declaration that Luke is written after widely investigating eyewitnesses and other accounts. A single author may have intentionally drawn upon Mark as part of this investigation.&lt;br /&gt;
&lt;br /&gt;
[edit] Introduction&lt;br /&gt;
Luke is the only gospel with a formal introduction, in which the author explains his methodology and purpose. It states that many others have already &amp;quot;undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word.&amp;quot;[78] The author adds that he too wishes to compose an orderly account for Theophilus, so that Theophilus &amp;quot;may know the certainty of the things [he has] been taught&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
[edit] Birth narratives and genealogy&lt;br /&gt;
Like Matthew, Luke recounts a royal genealogy and a virgin birth for Jesus. Unlike Matthew, who traces Jesus' birth back through the line of David to Abraham in order to appeal to his Jewish audience,[79] in Luke the evangelist traces Jesus' lineage back to Adam, indicating a universal sense of salvation.[79] Unique to Luke is John the Baptist's birth story, the census and travel to Bethlehem, the birth in a manger, and a story from Jesus' boyhood.&lt;br /&gt;
&lt;br /&gt;
[edit] Miracles and parables&lt;br /&gt;
Luke emphasizes Jesus' miracles, recounting 20, four of which are unique. Like Matthew, it includes the Sermon on the Mount and other important sayings. More than a dozen of Jesus' most memorable parables are unique to Luke, including the Good Samaritan, the Corrupt Steward and the Parable of the Prodigal Son.&lt;br /&gt;
&lt;br /&gt;
[edit] Role of women&lt;br /&gt;
More than the other gospels, Luke focuses on women as playing important roles among Jesus' followers, such as Mary Magdalene, Martha, and Mary of Bethany. The Gospel of Luke is the only Gospel which contains the Annunciation of the Birth of Jesus to Mary his mother (1:26-38).&lt;br /&gt;
&lt;br /&gt;
[edit] Trials and crucifixion&lt;br /&gt;
 &lt;br /&gt;
The Road to Emmaus appearance, based on Luke 24:13-32, painted by Joseph von Führich, 1830.Luke emphasizes that Jesus had committed no crime against Rome, as confirmed by Herod, Pilate, and the thief crucified with Jesus. In Luke's Passion narrative Jesus prays that God forgive those who crucify him and his assurance to a crucified thief that they will be together in Paradise. See also Responsibility for the death of Jesus.&lt;br /&gt;
&lt;br /&gt;
===Resurrection appearances===&lt;br /&gt;
Luke's accounts differ from those in Mark and Matthew. Luke tells the story of two disciples on the road to Emmaus, and (as in John) Jesus appears to the Eleven and demonstrates that he is flesh and blood, not a spirit. Jesus' commission (the [[Great Commission]]) that the Eleven carry his message to all the nations affirms Christianity as a universal religion. The account of Jesus' ascent at the end of Luke is apparently an addition subsequent to the original redaction. The Book of Acts, written by the same author to the same Theophilus, declares about Jesus that &amp;quot;he showed himself alive after his passion by many infallible proofs, being seen of them forty days...&amp;quot; {{bibleverse||Acts|2:3|9}}&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=ThE_BOOK_OF_LUKE&amp;diff=673054</id>
		<title>ThE BOOK OF LUKE</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=ThE_BOOK_OF_LUKE&amp;diff=673054"/>
		<updated>2010-10-10T07:02:31Z</updated>

		<summary type="html">&lt;p&gt;Tay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;*The Book Of Luke.&lt;br /&gt;
*Summary.&lt;br /&gt;
*The Book Of Luke Begins with Zacharias.&lt;br /&gt;
*And Ends With Jesus Ascended to Heaven.&lt;br /&gt;
*It was written For The Gentiles.&lt;br /&gt;
The Date it Was Writen 80-90&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=User:Tay&amp;diff=673053</id>
		<title>User:Tay</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=User:Tay&amp;diff=673053"/>
		<updated>2010-10-10T06:59:15Z</updated>

		<summary type="html">&lt;p&gt;Tay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello Everyone,My Name is Joshua A. Elisa i'am 11 Years old.I was Born in Grady Hospital Januray 7,1999 at 5:47 PM.&lt;br /&gt;
Currentley i'am 11. I belive one day i will Become President Of America.My favroite Hobbies Are Flying Airplanes,At this&lt;br /&gt;
time i'am doning it On Flight Simulatour{Deluxe Edition}.My Favorite Movies is Batman Begins,Ironman 2.My favorite&lt;br /&gt;
Actress is Sandra Dee,My favorite Actor is Christian Bale.Oh i Forgot My Second Favorite Actress is Christina Hendricks.&lt;br /&gt;
&lt;br /&gt;
I love JESUS With ALL MY HEART&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Apostle_Paul&amp;diff=673043</id>
		<title>Apostle Paul</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Apostle_Paul&amp;diff=673043"/>
		<updated>2010-10-08T13:02:23Z</updated>

		<summary type="html">&lt;p&gt;Tay: /* Paul's letters */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox_Contents |&lt;br /&gt;
topic_name = The Apostle Paul &lt;br /&gt;
[[Image:Paul.jpg|thumb|center|200px]] |&lt;br /&gt;
subtopics = [[Acts of the Apostles]]&lt;br /&gt;
* [[Pauline Epistles]]&lt;br /&gt;
* [[New Perspective on Paul]] |&lt;br /&gt;
opinion_pieces = {{short_opinions}} |&lt;br /&gt;
}} &lt;br /&gt;
&lt;br /&gt;
Paul (originally Saul) was a critical figure in the early [[Christian]] [[church]]. He was a [[Jew]] who was a [[Roman]] citizen from the city of [[Tarsus]]. As a [[Pharisee]] he was involved in the persecution of the early Church until his encounter with the resurrected [[Jesus]] on the road to the city of [[Damascus]]. After this he worked tireless at preaching the [[gospel]] to the non-Jewish ([[gentile]]) communities throughout the Roman empire. He wrote many letters to churches in different cities; these letters are included in the [[New Testament]].&lt;br /&gt;
&lt;br /&gt;
===Paul in the [[Acts of the Apostles]]===&lt;br /&gt;
&lt;br /&gt;
The Book of the [[Acts of the Apostles]] describes Paul's conversion to Christianity and his missionary activities throughout the Mediterranean, ending with his imprisonment in Rome.&lt;br /&gt;
&lt;br /&gt;
===Paul's speeches in Acts===&lt;br /&gt;
&lt;br /&gt;
A number of Paul's speeches are recorded in Acts. The way Paul speaks varied greatly depending on the background of his audience.&lt;br /&gt;
&lt;br /&gt;
When speaking to Jews, for example in [[Acts 13]] and [[Acts 28]], Paul would quote from the [[Old Testament]] to show how [[Jesus]] fulfilled the Old Testament. He would speak about [[faith]] and [[forgiveness]] rather than [[Law]].&lt;br /&gt;
&lt;br /&gt;
Paul used quite a different approach of evangelism when speaking to pagans who were not believers in the God of Israel. He spoke to untutored (uneducated) pagans in [[Acts 14]] explaining how his God was the God of creation, and not a lifeless idol. He did this without using [[Old Testament]] quotations. He spoke to tutored (educated) pagans in [[Acts 17]] in his famous speech in the [[Areopagus]] in [[Athens]], using culturally relevant statements. He introduced God by talking about something he had seen in the marketplace in Athens, a statue to the &amp;quot;unknown god&amp;quot;. Again he didn't use Old Testament quotes, but instead quoted Greek poets, and he spoke about sin in a different light, calling it &amp;quot;ignorance&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
When Paul spoke to believers, as in [[Acts 20]]:18-35, he spoke words to remind and encourage them, warning them to hold onto their faith. &lt;br /&gt;
&lt;br /&gt;
And when Paul was called to speak in his legal defence, as in [[Acts 22]], [[Acts 24]] and [[Acts 26]], he gave personal testimony of how God had spoken to him, and he highlighted the work of God.&lt;br /&gt;
&lt;br /&gt;
===[[Pauline Epistles|Paul's letters]]===&lt;br /&gt;
Epistle to the Romans,&lt;br /&gt;
First Epistle to the Corinthians, &lt;br /&gt;
Second Epistle to the Corinthians, &lt;br /&gt;
Epistle to the Galatians, &lt;br /&gt;
Epistle to the Ephesians, &lt;br /&gt;
Epistle to the Philippians &lt;br /&gt;
Epistle to the Colossians &lt;br /&gt;
First Epistle to the Thessalonians &lt;br /&gt;
Second Epistle to the Thessalonians &lt;br /&gt;
Epistle to Philemon&lt;br /&gt;
First Epistle to Timothy &lt;br /&gt;
Second Epistle to Timothy &lt;br /&gt;
Epistle to Titus &lt;br /&gt;
Hebrews&lt;br /&gt;
&lt;br /&gt;
===The [[New Perspective on Paul]]===&lt;br /&gt;
&lt;br /&gt;
The New Perspective on Paul refers to a recent discussion about Paul's theology on salvation that has developed among Protestant Christians. Protestants have traditionally believed that Paul argued against a legalistic Jewish culture that sought to earn salvation through works in his letters. Supporters of the New Perspective argue that Paul has been misread and contend that he was actually combating Jews who were boasting because they were God's people, the &amp;quot;elect&amp;quot; or the &amp;quot;chosen ones&amp;quot; and their &amp;quot;works&amp;quot;, so to speak, were done to show they were God's covenant people and not to earn their salvation. According to the New Perspective on Paul, the result is a Judaism that affirmed sola gratia (grace alone). Presently the effects of the New Perspective are primarily seen in the academic world of New Testament scholars, however, future ramifications include directly affecting the Protestant doctrine of Justification by Faith (Sola Fide). &lt;br /&gt;
&lt;br /&gt;
==Quotes==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
* [http://www.theopedia.com/Paul Theopedia - Paul]&lt;br /&gt;
* [http://en.wikipedia.org/wiki/Paul_of_Tarsus Wikipedia - Paul of Tarsus]&lt;br /&gt;
* [http://en.wikisource.org/wiki/Author:Paul_of_Tarsus Author:Paul of Tarsus] at [[wikipedia:Wikisource|Wikisource]]&lt;br /&gt;
* [http://www.catholic-forum.com/saints/saintp12.htm Patron Saints Index - Paul the Apostle]&lt;br /&gt;
&lt;br /&gt;
{{returnto}} [[Apostles]] | [[Famous Christians]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Famous Christians]]&lt;br /&gt;
[[Category:Apostles]]&lt;br /&gt;
[[Category:Saints]]&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Apostle_Paul&amp;diff=673042</id>
		<title>Apostle Paul</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Apostle_Paul&amp;diff=673042"/>
		<updated>2010-10-08T13:01:36Z</updated>

		<summary type="html">&lt;p&gt;Tay: /* Paul's letters */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox_Contents |&lt;br /&gt;
topic_name = The Apostle Paul &lt;br /&gt;
[[Image:Paul.jpg|thumb|center|200px]] |&lt;br /&gt;
subtopics = [[Acts of the Apostles]]&lt;br /&gt;
* [[Pauline Epistles]]&lt;br /&gt;
* [[New Perspective on Paul]] |&lt;br /&gt;
opinion_pieces = {{short_opinions}} |&lt;br /&gt;
}} &lt;br /&gt;
&lt;br /&gt;
Paul (originally Saul) was a critical figure in the early [[Christian]] [[church]]. He was a [[Jew]] who was a [[Roman]] citizen from the city of [[Tarsus]]. As a [[Pharisee]] he was involved in the persecution of the early Church until his encounter with the resurrected [[Jesus]] on the road to the city of [[Damascus]]. After this he worked tireless at preaching the [[gospel]] to the non-Jewish ([[gentile]]) communities throughout the Roman empire. He wrote many letters to churches in different cities; these letters are included in the [[New Testament]].&lt;br /&gt;
&lt;br /&gt;
===Paul in the [[Acts of the Apostles]]===&lt;br /&gt;
&lt;br /&gt;
The Book of the [[Acts of the Apostles]] describes Paul's conversion to Christianity and his missionary activities throughout the Mediterranean, ending with his imprisonment in Rome.&lt;br /&gt;
&lt;br /&gt;
===Paul's speeches in Acts===&lt;br /&gt;
&lt;br /&gt;
A number of Paul's speeches are recorded in Acts. The way Paul speaks varied greatly depending on the background of his audience.&lt;br /&gt;
&lt;br /&gt;
When speaking to Jews, for example in [[Acts 13]] and [[Acts 28]], Paul would quote from the [[Old Testament]] to show how [[Jesus]] fulfilled the Old Testament. He would speak about [[faith]] and [[forgiveness]] rather than [[Law]].&lt;br /&gt;
&lt;br /&gt;
Paul used quite a different approach of evangelism when speaking to pagans who were not believers in the God of Israel. He spoke to untutored (uneducated) pagans in [[Acts 14]] explaining how his God was the God of creation, and not a lifeless idol. He did this without using [[Old Testament]] quotations. He spoke to tutored (educated) pagans in [[Acts 17]] in his famous speech in the [[Areopagus]] in [[Athens]], using culturally relevant statements. He introduced God by talking about something he had seen in the marketplace in Athens, a statue to the &amp;quot;unknown god&amp;quot;. Again he didn't use Old Testament quotes, but instead quoted Greek poets, and he spoke about sin in a different light, calling it &amp;quot;ignorance&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
When Paul spoke to believers, as in [[Acts 20]]:18-35, he spoke words to remind and encourage them, warning them to hold onto their faith. &lt;br /&gt;
&lt;br /&gt;
And when Paul was called to speak in his legal defence, as in [[Acts 22]], [[Acts 24]] and [[Acts 26]], he gave personal testimony of how God had spoken to him, and he highlighted the work of God.&lt;br /&gt;
&lt;br /&gt;
===[[Pauline Epistles|Paul's letters]]===&lt;br /&gt;
Epistle to the Romans &lt;br /&gt;
First Epistle to the Corinthians &lt;br /&gt;
Second Epistle to the Corinthians &lt;br /&gt;
Epistle to the Galatians &lt;br /&gt;
Epistle to the Ephesians &lt;br /&gt;
Epistle to the Philippians &lt;br /&gt;
Epistle to the Colossians &lt;br /&gt;
First Epistle to the Thessalonians &lt;br /&gt;
Second Epistle to the Thessalonians &lt;br /&gt;
Epistle to Philemon&lt;br /&gt;
First Epistle to Timothy &lt;br /&gt;
Second Epistle to Timothy &lt;br /&gt;
Epistle to Titus &lt;br /&gt;
Hebrews&lt;br /&gt;
&lt;br /&gt;
===The [[New Perspective on Paul]]===&lt;br /&gt;
&lt;br /&gt;
The New Perspective on Paul refers to a recent discussion about Paul's theology on salvation that has developed among Protestant Christians. Protestants have traditionally believed that Paul argued against a legalistic Jewish culture that sought to earn salvation through works in his letters. Supporters of the New Perspective argue that Paul has been misread and contend that he was actually combating Jews who were boasting because they were God's people, the &amp;quot;elect&amp;quot; or the &amp;quot;chosen ones&amp;quot; and their &amp;quot;works&amp;quot;, so to speak, were done to show they were God's covenant people and not to earn their salvation. According to the New Perspective on Paul, the result is a Judaism that affirmed sola gratia (grace alone). Presently the effects of the New Perspective are primarily seen in the academic world of New Testament scholars, however, future ramifications include directly affecting the Protestant doctrine of Justification by Faith (Sola Fide). &lt;br /&gt;
&lt;br /&gt;
==Quotes==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
* [http://www.theopedia.com/Paul Theopedia - Paul]&lt;br /&gt;
* [http://en.wikipedia.org/wiki/Paul_of_Tarsus Wikipedia - Paul of Tarsus]&lt;br /&gt;
* [http://en.wikisource.org/wiki/Author:Paul_of_Tarsus Author:Paul of Tarsus] at [[wikipedia:Wikisource|Wikisource]]&lt;br /&gt;
* [http://www.catholic-forum.com/saints/saintp12.htm Patron Saints Index - Paul the Apostle]&lt;br /&gt;
&lt;br /&gt;
{{returnto}} [[Apostles]] | [[Famous Christians]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Famous Christians]]&lt;br /&gt;
[[Category:Apostles]]&lt;br /&gt;
[[Category:Saints]]&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Apostle_John&amp;diff=673041</id>
		<title>Apostle John</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Apostle_John&amp;diff=673041"/>
		<updated>2010-10-08T12:58:11Z</updated>

		<summary type="html">&lt;p&gt;Tay: /* Writings */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox_Contents |&lt;br /&gt;
topic_name = The Apostle John |&lt;br /&gt;
subtopics = [[Gospel of John]], [[1 John]], [[2 John]], [[3 John]], [[Book of Revelation|Revelation]] |&lt;br /&gt;
opinion_pieces = {{short_opinions}} |&lt;br /&gt;
}} &lt;br /&gt;
&lt;br /&gt;
John the Apostle was one of the twelve disciples of [[Jesus]] and he was one of Jesus' closest friends. Christian tradition proclaims he is the same John who wrote the [[Gospel of John]], the epistles of John ([[1 John]], [[2 John]], [[3 John]]), and the [[Book of Revelation]].&lt;br /&gt;
&lt;br /&gt;
===Life===&lt;br /&gt;
(c. 6 - c. 100) was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome, and brother of James, another of the Twelve Apostles. Christian tradition holds he was the last surviving of the Twelve Apostles and died around the age of 94─the only apostle to die naturally.&lt;br /&gt;
&lt;br /&gt;
Writings&lt;br /&gt;
John&lt;br /&gt;
1st John&lt;br /&gt;
2st John&lt;br /&gt;
3st John&lt;br /&gt;
Revaltion&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
* [http://www.theopedia.com/John_the_Apostle Theopedia - John the Apostle]&lt;br /&gt;
* [http://en.wikipedia.org/wiki/St._John_the_Apostle Wikipedia - John the apostle]&lt;br /&gt;
* [http://www.catholic-forum.com/saints/saintj13.htm Patron Saints Index - John the apostle]&lt;br /&gt;
&lt;br /&gt;
{{returnto}} [[Apostles]] | [[John]]The Life and Miracles of St. John the Evangelist and Apostle &lt;br /&gt;
Eastern Orthodox icon and Synaxarion of Saint John the Apostle and Evangelist (May 8) &lt;br /&gt;
John the Apostle on Find-A-Grave &lt;br /&gt;
Catholic Encyclopedia: St. John the Evangelist &lt;br /&gt;
John the Apostle in Art &lt;br /&gt;
John in Art &lt;br /&gt;
Repose of the Holy Apostle and Evangelist John the Theologian Orthodox icon and synaxarion for September 26 &lt;br /&gt;
[[Category:Apostles]]&lt;br /&gt;
[[Category:Saints]]&lt;br /&gt;
[[Category:Famous Christians]]&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Apostle_John&amp;diff=673040</id>
		<title>Apostle John</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Apostle_John&amp;diff=673040"/>
		<updated>2010-10-08T12:56:06Z</updated>

		<summary type="html">&lt;p&gt;Tay: /* Links */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox_Contents |&lt;br /&gt;
topic_name = The Apostle John |&lt;br /&gt;
subtopics = [[Gospel of John]], [[1 John]], [[2 John]], [[3 John]], [[Book of Revelation|Revelation]] |&lt;br /&gt;
opinion_pieces = {{short_opinions}} |&lt;br /&gt;
}} &lt;br /&gt;
&lt;br /&gt;
John the Apostle was one of the twelve disciples of [[Jesus]] and he was one of Jesus' closest friends. Christian tradition proclaims he is the same John who wrote the [[Gospel of John]], the epistles of John ([[1 John]], [[2 John]], [[3 John]]), and the [[Book of Revelation]].&lt;br /&gt;
&lt;br /&gt;
===Life===&lt;br /&gt;
(c. 6 - c. 100) was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome, and brother of James, another of the Twelve Apostles. Christian tradition holds he was the last surviving of the Twelve Apostles and died around the age of 94─the only apostle to die naturally.&lt;br /&gt;
&lt;br /&gt;
===Writings===&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
* [http://www.theopedia.com/John_the_Apostle Theopedia - John the Apostle]&lt;br /&gt;
* [http://en.wikipedia.org/wiki/St._John_the_Apostle Wikipedia - John the apostle]&lt;br /&gt;
* [http://www.catholic-forum.com/saints/saintj13.htm Patron Saints Index - John the apostle]&lt;br /&gt;
&lt;br /&gt;
{{returnto}} [[Apostles]] | [[John]]The Life and Miracles of St. John the Evangelist and Apostle &lt;br /&gt;
Eastern Orthodox icon and Synaxarion of Saint John the Apostle and Evangelist (May 8) &lt;br /&gt;
John the Apostle on Find-A-Grave &lt;br /&gt;
Catholic Encyclopedia: St. John the Evangelist &lt;br /&gt;
John the Apostle in Art &lt;br /&gt;
John in Art &lt;br /&gt;
Repose of the Holy Apostle and Evangelist John the Theologian Orthodox icon and synaxarion for September 26 &lt;br /&gt;
[[Category:Apostles]]&lt;br /&gt;
[[Category:Saints]]&lt;br /&gt;
[[Category:Famous Christians]]&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Apostle_John&amp;diff=673039</id>
		<title>Apostle John</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Apostle_John&amp;diff=673039"/>
		<updated>2010-10-08T12:55:05Z</updated>

		<summary type="html">&lt;p&gt;Tay: /* Life */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox_Contents |&lt;br /&gt;
topic_name = The Apostle John |&lt;br /&gt;
subtopics = [[Gospel of John]], [[1 John]], [[2 John]], [[3 John]], [[Book of Revelation|Revelation]] |&lt;br /&gt;
opinion_pieces = {{short_opinions}} |&lt;br /&gt;
}} &lt;br /&gt;
&lt;br /&gt;
John the Apostle was one of the twelve disciples of [[Jesus]] and he was one of Jesus' closest friends. Christian tradition proclaims he is the same John who wrote the [[Gospel of John]], the epistles of John ([[1 John]], [[2 John]], [[3 John]]), and the [[Book of Revelation]].&lt;br /&gt;
&lt;br /&gt;
===Life===&lt;br /&gt;
(c. 6 - c. 100) was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome, and brother of James, another of the Twelve Apostles. Christian tradition holds he was the last surviving of the Twelve Apostles and died around the age of 94─the only apostle to die naturally.&lt;br /&gt;
&lt;br /&gt;
===Writings===&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
* [http://www.theopedia.com/John_the_Apostle Theopedia - John the Apostle]&lt;br /&gt;
* [http://en.wikipedia.org/wiki/St._John_the_Apostle Wikipedia - John the apostle]&lt;br /&gt;
* [http://www.catholic-forum.com/saints/saintj13.htm Patron Saints Index - John the apostle]&lt;br /&gt;
&lt;br /&gt;
{{returnto}} [[Apostles]] | [[John]]&lt;br /&gt;
[[Category:Apostles]]&lt;br /&gt;
[[Category:Saints]]&lt;br /&gt;
[[Category:Famous Christians]]&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=User:Tay&amp;diff=673038</id>
		<title>User:Tay</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=User:Tay&amp;diff=673038"/>
		<updated>2010-10-08T12:48:48Z</updated>

		<summary type="html">&lt;p&gt;Tay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;HI EVERYONE GLAD TO MEET YOU.&lt;br /&gt;
JUST WANNA HELP OUT IN THIS&lt;br /&gt;
PLACE.GOT ANY QUESTIONS ASK&lt;br /&gt;
ME.&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=ThE_BOOK_OF_LUKE&amp;diff=673037</id>
		<title>ThE BOOK OF LUKE</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=ThE_BOOK_OF_LUKE&amp;diff=673037"/>
		<updated>2010-10-08T10:38:56Z</updated>

		<summary type="html">&lt;p&gt;Tay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Book Of Luke&lt;br /&gt;
Summary.&lt;br /&gt;
&lt;br /&gt;
The Book Of Luke Begins with Zacharias&lt;br /&gt;
And Ends With Jesus Asencended to Heaven.&lt;br /&gt;
It was written For The Gentilles&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=ThE_BOOK_OF_LUKE&amp;diff=673036</id>
		<title>ThE BOOK OF LUKE</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=ThE_BOOK_OF_LUKE&amp;diff=673036"/>
		<updated>2010-10-08T10:31:04Z</updated>

		<summary type="html">&lt;p&gt;Tay: Created page with 'The Book Of Luke Summary.  The Book Of Luke Begins with Zacharias'&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Book Of Luke&lt;br /&gt;
Summary.&lt;br /&gt;
&lt;br /&gt;
The Book Of Luke Begins with Zacharias&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Moses&amp;diff=673035</id>
		<title>Moses</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Moses&amp;diff=673035"/>
		<updated>2010-10-08T10:25:07Z</updated>

		<summary type="html">&lt;p&gt;Tay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;﻿&lt;br /&gt;
{{Infobox_Contents |&lt;br /&gt;
topic_name = Moses |&lt;br /&gt;
subtopics = [[Exodus]], [[Leviticus]], [[Numbers]], [[Deuteronomy]]&lt;br /&gt;
* [[Law of Moses]] |&lt;br /&gt;
opinion_pieces = {{short_opinions}} &lt;br /&gt;
* {{ebd}} |&lt;br /&gt;
}} &lt;br /&gt;
&lt;br /&gt;
Moses is one of the most famous of Hebrew leaders, chiefly remembered for leading his people out of slavery in Egypt towards the land God had promised them.He died at age 120&lt;br /&gt;
&lt;br /&gt;
{{bio-stub}}&lt;br /&gt;
&lt;br /&gt;
==Quotes==&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
[http://sharingknowledge.org/wb/pages/bible-studies/known-characters-of-the-bible/moses.php Moses the Man of God]&lt;br /&gt;
{{returnto}} [[Christianity]] -&amp;gt; [[Characters of the Bible]]&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=User:Tay&amp;diff=673034</id>
		<title>User:Tay</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=User:Tay&amp;diff=673034"/>
		<updated>2010-10-08T10:19:18Z</updated>

		<summary type="html">&lt;p&gt;Tay: Created page with 'HI EVERYONE GLAD TO MEET YOU.'&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;HI EVERYONE GLAD TO MEET YOU.&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
	<entry>
		<id>http://www.wikichristian.org/wiki/en/index.php?title=Ten_comandments&amp;diff=673033</id>
		<title>Ten comandments</title>
		<link rel="alternate" type="text/html" href="http://www.wikichristian.org/wiki/en/index.php?title=Ten_comandments&amp;diff=673033"/>
		<updated>2010-10-08T10:15:26Z</updated>

		<summary type="html">&lt;p&gt;Tay: Created page with '1. Thou shalt not take the name of the Lord thy God in vain 2. Remeber the sabbath day,to keep it holy. 3. Six days shalt thou work,and do all thy work. 4. Hounor thy Father and …'&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;1. Thou shalt not take the name of the Lord thy God in vain&lt;br /&gt;
2. Remeber the sabbath day,to keep it holy.&lt;br /&gt;
3. Six days shalt thou work,and do all thy work.&lt;br /&gt;
4. Hounor thy Father and Mother.&lt;br /&gt;
5. Thou shalt not kill.&lt;br /&gt;
6. Thuo shalt not commit adultery.&lt;br /&gt;
7. Thou shalt not steal.&lt;br /&gt;
8. Thou shalt not bear False Witness against thy Neighbor.&lt;br /&gt;
9. Thou shalt not covet thy Neighbor's House.&lt;br /&gt;
10. Thou shalt not covet thy Neighbor's Wife,nor His Manservant,&lt;br /&gt;
nor His Maidservant,nor His ox,nor His ass,nor anything that is thy Neighbor's.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
--[[User:Tay|Tay]] 10:15, 8 October 2010 (UTC)Joshua A.Elisa&lt;/div&gt;</summary>
		<author><name>Tay</name></author>
		
	</entry>
</feed>