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(There is a note at the Discussion page regarding the use here of wikisource Bible verses.) [https://en.wikisource.org/wiki/Bible_(King_James)/Ezekiel#8:16 Ezekiel 8:16-18];

[[Job 16|16]] [[Job 22|22]]

...d the subsequent implications of that design, is a subject inherent to any discussion about the Christian faith. The church, in its broadest application, is a co ...ever defined, is a component of the comprehensive Christian belief and any discussion of it in the Bible cannot be separated from the whole.

...rue, but often that such statements create false dichotomies that polarize discussion. If an individual contains within himself the final and infallible authorit ...espite the Bible calling upon the Church to be one as God is one (Jn 17.21-22; see also: 1 Cor 1.10).

subtopics = [[Matthew 26]], [[Mark 16]], [[Luke 24]], [[John 20]]-[[John 21|21]]| ! Matthew

..., and in the NT there is the New Covenant (Luke 22:20; Matt. 26:28; Heb. 7:22) that was prophesied in Jer. 31:31-37. ...9,24); and give the Son a number of redeemed that no one could number (Ps. 22:27; 72:17). The Son's part was to assume human nature (Gal. 4:4,5; Heb. 2:1

...niverse in His heavenly pre-existence ([[John 1]]:1-3,14, [[Colossians 1]]:16, and [[Hebrews]] 1:2). In summary, the claim of the New Testament is that J ...rical confirmations.13 By extension, the other two "Synoptic"14 Gospels of Matthew and Mark, painting essentially similar portraits of Jesus’ ministry, are

Appendix B: Luther’s Sermon on James: An entire sermon by Luther from James 1:16-21 – “Two things there are which part men from the Gospel: one is angry If you’ve ever entered into a discussion on the canon of Scripture, the issue of Luther’s view inevitably comes up